I learned from Radio 4’s Poetry Please that last Thursday, October 2nd, was National Poetry Day, on the theme of “Remember.”
Ever since I first heard it sung (on a 1938 record by Connee Boswell), I’ve thought that Irving Berlin’s 1925 song ‘(You Forgot To) Remember’ was sheer poetry. Unfortunately, I couldn’t find Connee’s version on Youtube, but I did stumble across a remarkably moving version by Cliff ‘Ukulele Ike’ Edwards, an extraordinary entertainer from the 1920’s and ’30’s, who is now only (if at all) remembered as the voice of Jiminy Cricket in Walt Disney’s Pinocchio:
Remember the night, the night you said, “I love you”
Remember you vowed by all the stars above you
Remember we found a lonely spot
And after I learned to care a lot
You promised that you’d forget me not
But you forgot to remember
Into my dreams you wandered it seems, and then there came a day
You loved me too, my dreams had come true, and all the world was May
But soon the Maytime turned to December
You had forgotten, do you remember?
PS: here’s Connee Boswell singing another lovely old tear-jerker, ‘In The Middle Of A Kiss’.
I ran into Comrade Clive Bradley over the weekend, and he was warm in his praise for the film Pride, which depicts (albeit in “feel-good” style à la The Full Monty and Made in Dagenham) the role of Lesbians and Gays Support the Miners (LGSM) during the great 1984-5 strike.
Clive was a prominent member of LGSM at the time, although he’s not portrayed in the film.
Here’s an interview that Workers Liberty’s paper Solidarity did with Clive a couple of weeks ago, just after the film’s release. There is also a review of the film, which I haven’t republished, but which can be read here.
“The miners needed solidarity”
Solidarity: What was LGSM and what did it do?
Clive: It was a group that was set up of lesbians and gay men set up to support the miner’s strike. It has to be said it was initially mainly gay men, but more and more women got involved over the time. Practically it raised money for the miners who were on strike for a year. Mainly by standing outside lesbian and gay pubs rattling buckets, it raised quite a lot of money. This was sent to a particular mining community in south Wales, in the Dulais valley, with which connections had been made.
Solidarity: Why did this get started, and how did you get involved?
Clive: It was the idea of two people in particular, Mark Ashton and Mike Jackson. Both are dramatised in the movie. They put out a call at Pride in ‘84 and organised a meeting at “Gay Is the Word” bookshop in London. At that time I was just moving to London from Manchester and was a member of Socialist Organiser [forerunner of the AWL]. It’s not rocket science to see how I got involved.
I went to the second ever meeting of LGSM. I was active in supporting the miners and thought it was a brilliant initiative. It proved to have a very powerful effect on lesbian and gay men and on the miners. The NUM went on to lead the pride demonstration in August 1985. The NUM, a traditional union, not famous for its view on matters such as lesbian and gay rights, became quite prominent in the changing policy on gay rights in the Labour Party.
Solidarity: What impact did it have in the gay community, and what arguments did LGSM make about why gay people should support the miners?
Clive: The strike lasted for a whole year and divided the country, divided everybody. A lot of people supported the miners and didn’t need to be persuaded, but we argued that we needed the miners to win. If the miners lost then the Tory government would be going for everybody, and these lesbian and gay communities would be an easy target. People would put a lot of money into the bucket to show solidarity — presumably a lot of money they didn’t have in many cases. LGSM was the first really concrete example of how an “autonomous” movement of the “specially oppressed” (as we used to say) could struggle alongside the organised working class, and transform working-class consciousness in the process.
Solidarity: Were other left groups involved in LGSM? What was their attitude to it?
Clive: Some members of different left groups were personally involved, even members of Militant [forerunner of the Socialist Party] and the SWP, whose organisations were more hostile to the project. Militant , for example, generally argued that any kind of autonomous organisation was necessarily divisive. LGSM and Women Against Pit Closures, etc. showed that quite the reverse was true.
Solidarity: How was LGSM received in the mining communities?
Clive: The film does this quite cleverly. It is basically a rom com between two communities. The film shows you both acceptance and hostility, but a growing acceptance. That isn’t far off what actually happened.
I went to South Wales twice, the second time when the strike was actually finishing in March ‘85. That was very emotional for all of us. My own experience was that people couldn’t really have been more welcoming.
The first time we went down, there was a minibus load of us, we were being put up in people’s houses, that was the deal. We all went down to the miner’s welfare in the evening to sing songs and get drunk. It was completely fine, no hostility at all.
The reality was we were raising money for them. The miners needed solidarity, and I’m sure if people were at first dubious about where the solidarity came from, need overcame that. And, of course, as you make contact with people you realise that you have more in common than you initially thought. Why the suspicions broke down, as I’m sure there were some, is no mystery. It was the nature of people meeting each other and the power of solidarity.
Solidarity: What do you think members of LGSM learnt from the experience?
Clive: For many people it was their first time going to that sort of working-class community, though certainly not for everyone. We were a mixed group and certainly there were people from working-class backgrounds, it was not all middle class lefties. The vast majority were just people who wanted to do something.
When you have a big confrontation between a section of the working class and the government you have to take sides, more than just in your head.
There have been reunions [of LGSM] recently and many people still seem to hold broadly the same views that they used to. You can tell for many people in LGSM it was an absolutely formative experience in their lives, and very important to them.
Solidarity: Do you think there was rolling back after the defeat of the dispute, both in the gay community and in the mining community?
Clive: The miners were beaten and most of them lost their jobs. Generally speaking in the class struggle, the defeat of the miners had a hugely bad effect. We’re still living with the consequences of it.
I doubt miners’ attitudes rolled back too much with regards lesbian and gay rights. You started to get stories of miners coming out. At reunions we get visits from miners. We often hear “it turns out my son is gay”.
Ex-miners and their families came up from south Wales for the film premiere.
In the lesbian and gay community, struggle wasn’t rolled back. You got growth of the lesbian and gay movement after 1985. Not long after was “Section 28” [the Tory law which prevented the “promotion of homosexual lifestyles”] against which you had enormous demonstrations. The pride parades in the early ‘80s were relatively small, but by the late ‘80s and certainly the early ‘90s they were enormous.
Solidarity: What do you think about the film?
Clive: It gets an awful lot incredibly right. It’s in the broad ball park of something like The Full Monty, but much more political. Over the credits you have someone singing Solidarity Forever. It takes for granted that the strike was right. It’s absolutely about the importance of class struggle and solidarity between communities. The portrayals of the real people are very close and a good tribute.
Its good that for the anniversary of the strike, this particular act of solidarity will be remembered.
Despite his later reputation as a ‘luvvie’, Attenborough could do menacing, as in his role as Pinkie in John Boulting’s noirish/expressionist film adaption of Graham Green’s ‘Brighton Rock’ (1947):
Note also the presence of William Hartnell, who went on to become the first Doctor Who.
AT HIS PEAK
Attenborough established his first production company, Beaver Films, with friend and writer Bryan Forbes. Their first film, ‘The Angry Silence’ (1959), gets to the heart of Attenborough’s contradictions as a man. A long time socialist and union supporter, Attenborough not only made a sympathetic film about a man crossing a picket line, he made it by bypassing film union regulations with a system of deferred payments and profit sharing. For Attenborough there were no contradictions. He was a champion of the individual against oppression and exploitation, whether by socialists or anyone else, and the film reflects this. On the money front, ‘The Angry Silence’ went on to be a hit for the company and all involved. Beaver was wound up in 1964 but not before the company had produced the classic ‘Whistle Down The Wind’ (1961). Attenborough worked tirelessly for the muscular dystrophy campaign and many other charities.
The Guardian reports, here
The death of Lauren Bacall (pictured above with husband Humphrey Bogart leading a 1947 march against McCarthy’s witch hunt of leftists and liberals) robs us of the last great star from Hollwood’s ‘golden age’ and a brave liberal – in the best sense of the word. She described herself to TV host Larry King, in 2005, as “anti-Republican and a liberal. The L-word. Being a liberal is the best thing on earth you can be. You are welcoming to everyone when you’re a liberal. You do not have a small mind.”
I can’t resist the opportunity to show you a clip of Bacall in her first film, Howard Hawks’ 1944 ‘To Have And Have Not’, in which she sings the Hoagy Carmichael/Johnny Mercer number ‘How Little We Know’, accompanied by Hoagy himself at the piano. For many years it was thought that Bacall’s singing was dubbed by the young Andy Williams, but Hawks confirmed (in Joseph McBride’s book ‘Hawks on Hawks’) that although Williams’ voice was recorded, it was not used because he (Hawks) decided Bacall’s voice was good enough.
The late Robin Williams was, by all accounts, a good guy. He was certainly on our side:
Nice to know he really was a good guy (is that Nina Simone he’s holding hands with?)
Bob Hoskins, who died today aged 71, was a great character actor and, in life, one of the good guys. A working class lad, he started his career (accidently and, by his own account, drunkenly) at the left-wing Unity Theatre in 1969. Colleagues who worked with him on one of his last films, Made in Dagenham, (2010) confirm that he was passionate about the film’s main themes of working class women’s rights and trade unionism.
Although he specialised in tough-guys and gangsters, he always managed to convey a sense of vulnerability and even innocence in these roles. – as in the memorable closing scene of his first major film success, The Long Good Friday (1981):
Perhaps his finest role as the tough-with-a heart was as the small-time crook who falls in love with Cathy Tyson’s character in Neil Jordan’s Mona Lisa (1986):
In fact, reflecting on his work over the years, I find it difficult to decide on a favourite. His role as the Chandleresque private dick in Who Framed Roger Rabbit (1988) is a personal favourite, but in the end I’d have to plump for his first major TV role, as the doomed sheet music salesman in Dennis Potter’s masterpiece, Pennies From Heaven (1978):
So long, Bob
An appropriate song for today, from hep-cat Mel Torme (who always wanted to be a drummer):
…but if you want real, classy corn, here’s Al Jolson singing it, acted and lip-synched by Larry Parks (happily, not in black-face):
Thanks to the Guardian (and how often do we say that here?) for reminding us of this remarkable Mickey Rooney performance from 1935:
The Graun even manages to find a Karl Marx connection;
In 1935 the late Mickey Rooney played Puck in Max Reinhardt’s movie of A Midsummer Night’s Dream. Critical opinion was mixed – as it was for the audacious casting of James Cagney as Bottom. But, in his indomitable way, Rooney captured the manic mischief of a character who has one of the Bard’s great lines – “Lord, what fools these mortals be” – and who should be taken more seriously than he sometimes is. Shakespeare’s is only the most famous incarnation of one of English folklore’s great creations, “the oldest Old Thing in England” as Kipling’s Puck describes himself. As Puck, the Hobgoblin or Robin Goodfellow, the laughing sprite is a great subversive, as Karl Marx recognised when he wrote about “our brave friend, Robin Goodfellow, the old mole that can work in the earth so fast, that worthy pioneer – the Revolution”. It’s not often you get Mickey Rooney and Karl Marx in the same sentence, but Puck makes all things possible.
Sorry folks: I missed the 50th anniversary of Peter Lorre’s death (23rd March, 1964).
I feel a particular closeness to this great character-actor, because he was one of the film stars that my dad (like many people of his generation) did impersonations of (the others, in my Dad’s case, being Sydney Greenstreet, Humphrey Bogart, Edward G. Robinson, James Cagney and Walter Brennan):
Here’s Lorre in a typical role
Here’s his best ‘serious’ performance in Germany before he fled fascism for the US and ended up in Hollywood::
…and my personal favourite:
Finally: the ultimate accolade: