By Andrew Coates (reblogged from Tendance Coatesy):
Humanists Show the Way Forward.
Faith Schools Undercover: No Clapping in Class (Monday 14th July at 8pm on Channel 4) revealed:
- Exclusively that even before the so-called anonymous ‘Trojan Horse’ letter came to light the Prime Minister’s office had been warned of what was going on
- Claims by current and former members of staff at Park View – one of the schools implemented in the ‘Trojan Horse’ allegations – that male pupils were given worksheets saying women couldn’t say no to sex with their husbands and also girls at the school were sent home from a sports event because only a male coach was present
- The ultra-Orthodox Haredi Jewish schools in the London Borough of Hackney ‘operating illegally and without the most basic health, safety and child welfare checks’. Channel 4 Dispatches has shocking evidence that Hackney Council, the Department for Education and Ofsted have all known about the schools for years
The programme began with concerns at Oldknow Academy Birmingham. A parent had complained at Christmas not being celebrated and got short shrift. He wrote to the PM.
The most important item was on Park View school,
A former teacher said, on camera, but anonymously that,
“about 60 male pupils were given a worksheet saying women couldn’t say no to sex with their husbands.
She says: “The work sheet categorically said that you know the wife has to obey the man. Well I think it makes the boys feel that they have got that power over girls. The east Birmingham area has one of the highest rates of domestic violence in the country.”
This was flately, and not very convincingly, denied, by the school.
Local MP Khalid Mahmood says: “I am not talking about here extremism in schools although ultimately it could lead to it, and that’s my fear, is that when you are grooming young people into that sort of a mind-set then its very easy once they leave school is to go that extra additional step.”
He also dismissed suggestions the controversy smacks of Islamophobia.
“Over 200 people complaining to the local authority about what’s gone on and you can’t really claim that it’s a witch-hunt,” said Mahmood, whose own actions have shown him sensitive to the difficulties raised by racist attacks on Birmingham Muslims.
There was a report on Olive Primary School in Blackburn.
During this there was evidence that music in school was discouraged, that clapping was not encouraged, and that other “un-Islamic,” practices were frowned on.
Olive Primary is run by the Tauheedul Education Trust, with two other secondaries in Blackburn.
The Lancashire Telegraph draws attention to one feature of the Trust’s activities,
The programme revealed trust schools hosted lectures by three extremist preachers, including Mufti Ismail Menk banned from six UK universities for preaching same-sex acts were ‘filthy’.
It showed him saying of gay people: “With all due respect to the animals, they are worse than animals.”
In Hackney illegal Jewish religious schools (for the ultra-orthodox) exist,
Channel 4 Dispatches discovered that more than 1,000 boys aged 13 to 16 have disappeared from registered schools in the London borough of Hackney.
Instead they are being sent by their parents to be educated in yeshivas – fee-paying schools where the curriculum is solely religious.
We have identified more than ten unregistered, illegal, schools.
And what’s really shocking is that Hackney Council, the Department for Education and Ofsted have all known about these schools for years.
We’ve seen internal government briefing documents that reveal as early as 2008 the Department for Education was aware of the issue. One document states the Department knows a number of schools are ‘operating illegally and without the most basic health, safety and child welfare checks’.
In 2012 the Department acknowledged those running the schools were breaking the law, but said they preferred to work cooperatively with the community.
There were shots of a school, including a room where Hasidic instruction and disputation was taking place. Students went in an out till late in the day.
The conclusion of this section was very unsettling.
Dispatches contacted the schools featured but have received no response.
Hackney Council, Ofsted and the Department for Education told Dispatches their concerns date back many years and they are aware of all the schools on our list.
They say they’ve been working to get them registered.
The Department for Education, who Ofsted and Hackney say have the power to take action against the schools, told Dispatches that ‘where applications for registration are still not forthcoming we will press for a prosecution as it is a criminal offence to operate an unregistered illegal schools.’
The programme seemed to suggest that the Council, out of concern for religious and cultural feeling, was unwilling to act.
Andrew Gilligam reports,
Government documents obtained by Channel 4’s Dispatches and the Jewish Chronicle newspaper say that many of the schools are “operating illegally and without the most basic health, safety and child welfare checks”.
Many boys in the Orthodox Jewish community in Stamford Hill, London, “will stop secular studies at the age of 13 or 14 and start attending ‘yeshivas’ where the curriculum is solely religious,” the documents say.
Between 800 and 1000 boys aged between 13 and 16 are “missing” from the school system in the borough of Hackney alone, the papers add.
Undercover filming by Dispatches in and around the schools shows the boys packed more than 50 to a classroom in dirty, run-down buildings, some converted houses. More than a hundred boys were filmed going in to an illegal school in Lynmouth Road, Stamford Hill, arriving from 7.30 in the morning and leaving late at night. The establishment is believed to be one of twelve illegal schools in the neighbourhood.
In 2011, about one third of the 20,000 state funded schools in England were faith schools, approximately 7,000 in total, of which 68% were Church of England schools and 30% were Roman Catholic . There were 42 Jewish, 12 Muslim, 3 Sikh and 1 Hindu faith schools.
The British Humanist Association says,
“Around a third of all state-funded schools are schools ‘with a religious character’ – the legal term for ‘faith’ schools. This number has grown in recent years as successive governments have increased the influence of religious groups in the state-funded education system.”
That is, with the introduction of Academies and Free Schools, this percentage is believed to have risen.
Faith Schools Undercover noted their role in encouraging ethnic and cultural segregation.
The idea that parents have the right to run, publicly funded, education that promotes their religion, is fundamentally wrong.
Some liberals seem unable to respond to the issues raised (Harry’s Place for example).
There are those who claim to be on the left who find excuses for these arrangements.
They claim that criticisms of, notably, the Birmingham schools, are an ‘Islamophobic’ conspiracy.
This completely fails to look at the problems religiously-run schools create – as indicated by the Channel Four Dispatches documentary.
It indicated that concerns had a solid basis.
The National Secular Society sets out a much better position that those wishing to sweep the subject of Faith education under the carpet.,
Rather than facilitating the segregation of pupils along religious lines, we would like to see steps taken to ensure children of all faiths and none are educated together in a respectful but religiously neutral environment.
As long as faith schools are publicly funded, we campaign for an end to exemptions from equality legislation that allow them to select pupils on the basis of the religion, or religious activities, of the child’s parents.
We are concerned that the Government’s desire for greater proportion of academies and free schools, which are independent and self-governing, will see more and more control of state funded education handed to religious organisations.
Dispatches showed more than enough reasons to back this stand.
The author of many of the pro-religious education policies, Michael Gove, is now Chief Whip.
He has been replaced by even more faith-influenced minister, Nicky Morgan, a Tory MP who voted against same-sex marriage, as education secretary. She “continues as minister for women and equalities”.
Above: Park View School hosted this ultra-reactionary bigot as a speaker to its pupils
By Sean Matgamna (re-blogged from Workers Liberty)
A group of three academies, one other academy, and one council-controlled school in Birmingham have been put into “special measures” by Ofsted government inspectors for allegedly acting like “faith schools”.
Ofsted complains that Park View school has weekly “Islamic-themed assemblies”, with invited speakers “not vetted”, and that from year 9 onwards religious education is almost all Islamic. Faith schools are explicitly allowed to have their assemblies, and their religious education, organised around their chosen religion, and to imbue other subjects with religious ideology.
Over 35 per cent of all state-funded schools in England are “faith schools”. They can freely do all or most of what Ofsted complained of in Birmingham.
The furore about an alleged “Muslim plot” to turn the Birmingham schools into indoctrination centres for “extremist” Islam rips the covering right off one of the great scandals in British life.
The scandal is not about Muslims, but goes right across the spectrum of the religious indoctrination of children in Britain. The huge majority of faith schools are Christian. Some of them are bland about their religion, and some of them militant.
It is not only about the Tory/Lib-Dem coalition administration. Faith schools increased under Labour from about a quarter to over 35% of schools.
The Government’s answer is that faith schools should continue, but they must be obliged to teach “British values”.
That is dangerous nonsense. The real answer is that all schools must be secular. Religious preaching of all sorts must be taken out of them.
The problem is in part the marshmallow language the Government uses — “extremists” and “moderates”. It is also that much of the Government’s talk about “British values” is “spin” rather than something that has or will have substance to it.
The government lists among those values “tolerance” and “respect” for those of different faiths.
When a school is run by vigorous, convinced, ardently religious people, mandating “moderate” values is either an infringement on religious freedom, or a nonsense, or both.
All serious religious people believe, and in the nature of religious belief must believe, that their own faith is the one true faith. All of them teach that. Explicitly or by implication, they believe that other religious beliefs and practices are wrong, pernicious, even the work of the Devil.
When a religion ceases to think it bears the only real truth, it is on the road to self-weakening and dissolution, at a quicker or faster pace. Anglicanism is an example. Serious belief in the truth and godly inspiration of one’s own religion implies intolerance and contempt for, and desire to subdue, the false religion.
Now the Government says that devout Muslims — often the most convinced and most militant of contemporary religious people — must be “moderate”, and must have “respect” and “tolerance” for those whom their religion tells them are mistaken and sinful.
No doubt the majority of British Muslims do not hold the “extreme” positions, but those who do have the moral high ground, appealing to precedent, age-old tradition, and sense of historical identity and affinity.
Governments should enforce the law against, for example, those who plot religiously-motivated bombing campaigns. And governments have a right and a duty to interfere with what religious people do when they break the social code — for instance, ill-treatment of children by Christian sects, such as the one Victoria Climbie’s murdering religion-crazed aunt belonged to, or mutilation of the genitals of young girls.
But there is no way a government can tell a religious community what to think and believe and pass on to young people. How can a government eradicate the belief of its devotees that a religion or a sect is the only right one, that its devotees are the only “saved” people? It cannot, not without enormous repression; and that would not succeed either. The opposite: it would drive adherents of the faith being targeted into the camp of the “extremists” and “martyrs”.
What follows? That we should “defend” those who might want to indoctrinate children with beliefs and practices that are foul and might point some of them towards jihadism? That we should focus on the demand for “extremist” Muslims to be treated not with suspicion but like bland school-running Anglicans?
That would be absurd.
In the name of religious freedom and the equality of all religions before the law and the state, it would be to “defend” vigorous religious education of all stripes, at whose heart is the systematic and long-term psychological abuse of children. Religious education implants intense emotions, fears, and beliefs in children who as yet have little power of reason and judgement. It is vicious child abuse.
No, the Government has been drawn onto the dangerous ground of threatening to impinge on the freedom of religious belief because its scheme makes no sense.
The real solution is to make all schools — including those now Catholic, Anglican, Jewish, etc. — into secular schools, places where religion is studied only in the cool comparison of different religions, their histories, the origins of their sacred books, the derivation and evolution of their core beliefs, etc.
That would give the children some secular space to retreat to in face of bullying, insistent parents or religious officials, and give them different values to counterpose to the religious values of homes which may be spiritually from a different age and very different societies.
The children of religious parents are entitled to the protection of society and the social institutions.
In some faith schools today small girls go about covered from top to toe in Islamic religious dress. A society that does not win children freedom from such impositions is obscene, and if it does not use the law to stop them will be convincing neither to itself nor to the serious religious people who have contempt for modern commercial society and for those who would regulate and “moderate” them.
The possible social consequences of the continued development of faith schools are dreadful to contemplate. Faith and ethnicity here often go together. Faith schools are also often race-segregated schools. Instead of schools being a force for integrating communities, they entrench social, ethnic, and religious antagonisms. Children are moulded and narrowed in one outlook.
Faith schools in Northern Ireland played an important part in maintaining, reinforcing, and perpetuating Protestant-Catholic sectarianism. It was the Catholic Church, the church of the most oppressed people in Northern Ireland, which insisted on faith schools — or rather, on its own right to indoctrinate children with its beliefs.
At the height of the Troubles, a small group of people started “mixed” schools, as a means of helping to destroy sectarianism. The movement has so far had little success. It would have been better to have had “mixed” schools before sectarian conflict had ripped the society apart.
What all this means for Britain now and for what sensible people should advocate for Britain now is plain: take religion out of our schools. Make education public and secular. Make religion a private matter.
No country for young women: Honour crimes and infanticide in Ireland
When I was in first year in secondary school in 1997, a girl in the year above me was pregnant. She was 14. The only people who I ever heard say anything negative about her were a group of older girls who wore their tiny feet “pro-life” pins on their uniforms with pride. They slagged her behind her back, and said she would be a bad mother. They positioned themselves as the morally superior ones who cared for the baby, but not the unmarried mother. They are the remnants of an Ireland, a quasi-clerical fascist state, that we’d like to believe is in the past, but still lingers on.
The news broke last week of a septic tank filled with the remains of 796 children and babies in Galway. The remains were accumulated from the years 1925 to 1961 and a common cause of death was malnutrition and preventable disease. The Bon Secours “Home” had housed thousands of unmarried mothers and their children down through the years. These women had violated the honour of their communities, by bringing shame on their families through “illegitimate” pregnancy and therefore had to be hidden at all costs, and punished for their transgressions. The children died as they lived, discarded like the refuse of society that the Church considered them and the mothers that gave birth to them to be. Most of the children who survived were put to work in industrial schools under the supervision of perverts and sadists.
Thousands of the healthy ones were sold abroad – mostly to the US – for “adoption.” For the ones who remained, the outlook was poor. Mortality rates of 50% or 60% were common in these homes. In the case of the ones that died, either the Church did not feel they were valuable enough to feed and care for, or they actively worked towards their death. The risk they posed to the social order by virtue of the circumstances of their conception and birth was too great to let go unchecked. These children certainly did not die for lack of money or resources on the Church’s part (they had an income from the children they sold), and the fewer children of this kind there were, the less threat there was to the church’s control over society.
If the Church had allowed them to grow up to be functioning adults in Irish society it would have ran the risk of demonstrating that the institution of marriage was not absolutely integral to the moral well-being of a person. Women were not allowed keep their babies because the shame that their existence brought upon the community would be far too great. They were imprisoned within Magdalene Laundries to atone for their sins of honour, and their babies were removed from them as part of their punishment – women who dishonoured the community were deemed to unfit to parent.
Contemporary Ireland feigned shock when stories of the Laundries and residential institutions emerged. Perhaps the shock of those who were too young to be threatened with being put in one for “acting up” was genuine, because the institutions started to close as the years went on. But people in their fifties and sixties now, will remember how the “Home Babies” sometimes came to schools, and were isolated by other (legitimate) children, and then sometimes never came back. While those school-children may not have comprehended fully the extent of what happened, their parents and teachers, and the community of adults surrounding them knew.
Ireland as a whole was complicit in the deaths of these children, and in the honour crimes against the women. They were the “illegitimate babies” born to the “fallen women” who literally disappeared from villages and towns across Ireland in to Magdalene Laundries. Everybody knew, but nobody said, “Honour must be restored. We must keep the family’s good name.”
The women themselves served a dual purpose in the Laundries. They were a warning to others what happened when you violated the rule of the Church, and they were financial assets engaged in hard labour on behalf of the Church. They were not waged workers; they did not receive payment. They could not leave of their own free will, and their families, for the most part, did not come for them; the shame on the family would be too great. Ireland had a structure it used to imprison women for being sexual beings, for being rape victims, for not being the pure idolised incubator for patriarchy, for not having enough feminine integrity, or for being simply too pretty for the local priest’s liking. Ireland has a long tradition of pathologising difference.
People did know what went on in those institutions. Their threat loomed large over the women of Ireland for decades. On rare occasions when people attempted to speak out, they were silenced, because the restoration of honour requires the complicity of the community. Fear of what other people will think of the family is embedded in Irish culture.
The concept of honour means different things in different cultures but a common thread is that it can be broken but restored through punishing those who break it. We are familiar with the hegemonic concepts of “honour killing” and “honour crimes” as a named form of violence against women in cultures other than ours. The papers tell us it is not something that people do in the West. Honour killings, and honour crimes are perpetually drawn along racialised lines and Irish and UK media happily present them within the context of a myth of moral superiority.
Honour crimes are acts of domestic violence, acts of punishment, by other individuals – sometimes family, sometimes authorities – for either real or perceived transgressions against the community code of honour. However, it is only when there is a woman wearing a hijaab or a the woman is a person of colour, or ethnicised, that “honour” is actually named as a motivation for the act of violence. It is a term that has been exoticised, but it is not the act itself or the location it occurs, but the motivation behind it that is important in defining it.
Women of colour, and Muslim women, are constructed as the “other;” we are told these women are given in marriage at a young age by controlling fathers who pass on the responsibility for controlling them to husbands. “Protection” of women is maintained through a rigid sytem of controlling their sexuality in a framework of honour and shame. When these women transgress the boundaries of acceptable femininity they are abused and shunned by their community. Punishments range from lashing to death, but include physical beatings, kidnappings and imprisonment.
Imprisoning women in the Magdalene Laundries deserves to be named as an honour crime because of a cultural obsession that believed the family’s good name rested upon a woman’s (perceived) sexual activity that either her father or husband or oldest brother was the caretaker of. Her sentence to the Laundry was to restore the family honour. Read the rest of this entry »
From Waterford Whispers News
Bodies of 800 Children “Were Just Resting” In Mass Grave Claims Catholic Church
THE Catholic Church has responded to the grim discovery of the remains of up to 800 unidentified children buried in an unmarked plot beside a notorious “Mother and Baby Home” in Galway, claiming that the mass grave was a temporary solution and the infants remains are “just resting” there.
The Tuam workhouse for unmarried mothers and their babies was run by the Sisters of Bon Secours (French for “safe harbour”) between the years 1925 and 1961, during which time the bodies of at least 796 children aged from 2 days to 9 years were placed one by one in an unused septic tank, following deaths from TB, malnourishment, pneumonia, and good old-fashioned neglect.
Meanwhile the entire nation has reacted with shock and an unquantifiable disgust at the discovery made by Catherine Corless, a local historian and private citizen, as she carried out research about a church run institution known locally as ‘The Home’. The events that transpired there are a lesson in abject misery and unending sorrow that would even make a Nazi war criminal blush and this was reflected in the word on the street from many Irish people.
“Well, I’m 55 so a bit before my time but when we used to visit my aunt up in Donegal, she would tell us to stay away from the fields down the road because there were babies buried there but if only someone knew about it,” John Drummond, a Dublin native explained, “It’s all changed now though in fairness,” John said of a country that saw 196 children in state care die between the years 2000 and 2010.
“I can’t believe it. What vile creatures must have worked there?” shared a visibly upset Ciaran Giles, from Tipperary,”like there was a Magdalene laundry down the road from my house or so my father tells me but like no one knew, well they knew but they didn’t, you know?”
Others on the streets tried to find some solace at the discovery of the mass grave. “Well, obviously those in the laundries have been compensated, Ireland’s moved on,” shared student Lauren Greene of a country that has yet to pay compensation in full to Magdalene laundry survivors.
“It was a different time, so arguments and the like create a false dichotomy,” shared 24-year-old Sean Cullen, who was told as a child to avoid to walking home by the priest’s house for some reason, “ha yeah, that’s weird isn’t it? Because obviously my parents didn’t know the priest raped children or else they would have done something about it,” he added.
The Catholic church, who were limited to just €128 million in compensation to sexual abuse victims in a 2002 deal, meanwhile sought to explain their stance on the mass grave in Tuam.
“There’s a lot of speculation as to what went on in The Home following these recent revelations” said Monsignor Sean Green, spokesperson for the Irish branch of the Catholic Church Scandal Containment Unit, “people seem to believe that because these children were born to unmarried mothers the church at the time considered them sinful and unworthy of a decent Catholic burial, so basically threw their little remains into the nearest hole they could find”.
“But trust me, that wasn’t the case; I assure you, those bodies are just resting in that mass grave. Cover up the mistreatment of children? Not at all. We’ve always planned to exhume them and bury them properly, and we’re going to get right on it really soon”.
When WWN asked the Government for comment absolutely no one was available for comment.
To donate to the memorial fund which will see a plaque erected with all 796 names written on it contact firstname.lastname@example.org To see a list of the people who can demand justice and bring about accountability in this case please consult the nearest phone book or the latest census.
Above: Ben Jennings cartoon in the Guardian
“My government has a sense of evangelism…
Jesus invented the big society 2,000 years ago”
-David Cameron, April 2014
As Polly Toynbee (not generally one of our preferred columnists) pointed out in Friday’s Graun, Cameron’s Easter Message is “mostly toe-curling stuff”. This sanctimonious outburst is all the more annoying because he has left no previous evidence of being a particularly strong Christian, telling the Graun on 2008, that his faith was “like reception for Magic FM in the Chilterns: it sort of comes and goes.”
Toynbee comments, “Alistair Campbell never gave better advice than in warning politicians off doing God: it’s horrible to behold. Sincere or not, they become as sounding brass and tinkling cymbals, as did Cameron talking of ‘our saviour'”…
What a pity that most of the so-called “left” organisations in the UK (with just one notable exception) fail to denounce the encroachment of religion into British politics, and the consequent erosion of secularism. It’s largely been left up to the apolitical National Secular Society to take up a principled defence of enlightenment values in the UK. Here’s their comment on Cameron’s Easter Message:
In his most recent effort to highlight his strong Christian faith and the importance of Christianity within the UK, David Cameron has called for Christians to be more “evangelical”.
Mr Cameron criticised those promoting state neutrality on religion, saying they failed to grasp the role that religion can have in “helping people to have a moral code”. He contrasted “secular neutrality” with “the Christian values of responsibility, hard work, charity, compassion, humility, and love”.
He also expressed the hope that “we can [...] infuse politics with a greater sense of evangelism about some of the things we are trying to change. We see our churches as vital partners. If we pull together, we can change the world and make it a better place.”
The Prime Minister’s comments were made in an article authored by him, “My faith in the Church of England” and published in the Church Times.
He also announced that the government would be giving £8 million to a Church urban fund, Near Neighbours, which brings together people in religiously and ethnically diverse communities.
His article follows a video Easter message, in which he noted “countless acts of kindness carried out by those who believe in and follow Christ”, and an Easter reception at Downing Street in which he called for an expansion in the role of faith and faith organisations in the UK.
His most recent comments come after church leaders have, for the second time in two months, made the headlines by publicly urging the government to take action on food poverty.
As part of a campaign organised by the End Hunger Fast, 47 bishops and over 600 non-conformist leaders and clergy from across all the major Christian denominations in Britain have co-signed a new letter calling for urgent Government action on food poverty
And in February, 27 bishops wrote to the Daily Mirror saying that Cameron had a moral duty to act on the growing number going hungry.
Terry Sanderson, president of the National Secular Society, said: “The Prime Minister’s description of Britain as a “Christian country” is one most people simply won’t recognise.
“Around half the population don’t belong to any religion and the religious among us follow an increasingly diverse range of faiths. They should not be made to feel like less than equal citizens by the prime minister asserting the moral superiority of Christianity.
“Mr Cameron is of course entitled to his personal beliefs but he must realise that as the Prime Minister of a democratic and diverse nation his remarks are wholly inappropriate.
“Non-Christians may feel particularly aggrieved by Mr Cameron’s divisive assertion that we are a “Christian country”, but everyone should be concerned at his suggestion that essential state functions such as education and welfare should be handed over to religious organisations.”
See also: David Cameron puts God back into politics
You don’t like it? Go back to Atheostan
More of the comedy of “politically correct persecution of Christians” from the UK:
Militant atheists should “get over it” and accept that Britain is a Christian country, Communities Secretary Eric Pickles has said.
That’s what a “Communities Secretary” is for is it? I wouldn’t know, because we don’t have one in the US, not at the federal level at least. We don’t have one for sport, either, or one for faith. How impoverished we are. Anyway so the job of the Communities Secretary is to piss on people who are part of the wrong kind of “communities”?
“I’ve stopped an attempt by militant atheists to ban councils having prayers at the start of meetings if they wish,” said Mr Pickles.
“Heaven forbid. We’re a Christian nation. We have an Established Church.
“Get over it. And don’t impose your politically correct intolerance on others.”
Get over what? Wanting to keep politics out of religion and religion out of politics?
Funny that he’s accusing other people of intolerance.
NB: Comrade Coatesy, with his knowledge of France, has an interesting take on all this
Above: “slavery-like conditions” at Magdalene laundries
Vatican ‘must immediately remove’ child abusers – UN
The UN has demanded that the Vatican “immediately remove” all clergy who are known or suspected child abusers.
The UN watchdog for children’s rights denounced the Holy See for adopting policies allowing priests to sexually abuse thousands of children.
In a report, it criticised Vatican attitudes towards homosexuality, contraception and abortion.
The Vatican responded by saying it would examine the report – but also accused its authors of interference.
“The Holy See takes note of the concluding observations on its reports… [but] does, however, regret to see… an attempt to interfere with Catholic Church teaching on the dignity of the human person… [and] reiterates its commitment to defending and protecting the rights of the child,” it said in a statement.
And a Vatican official, speaking to Reuters news agency on condition of anonymity, said the statements on homosexuality, contraception and abortion were outside the committee’s remit and “heavily agenda-driven and smacking of acute political correctness”.
The Vatican has set up a commission to fight child abuse in the Church.
The UN committee’s recommendations are non-binding and there is no enforcement mechanism.
In its report, the UN Committee on the Rights of the Child (CRC) said the Holy See should open its files on members of the clergy who had “concealed their crimes” so that they could be held accountable.
The committee said it was gravely concerned that the Holy See had not acknowledged the extent of the crimes committed.
In the report, the committee expressed its “deepest concern about child sexual abuse committed by members of the Catholic churches who operate under the authority of the Holy See, with clerics having been involved in the sexual abuse of tens of thousands of children worldwide”.
It also lambasted the “practice of offenders’ mobility”, referring to the transfer of child abusers from parish to parish within countries, and sometimes abroad.
The committee said this practice placed “children in many countries at high risk of sexual abuse, as dozens of child sexual offenders are reported to be still in contact with children”.
The UN report called on a commission created by Pope Francis in December to investigate all cases of child sexual abuse “as well as the conduct of the Catholic hierarchy in dealing with them”.
Ireland’s Magdalene laundries scandal was singled out by the report as an example of how the Vatican had failed to provide justice despite “slavery-like” conditions, including degrading treatment, violence and sexual abuse.
The laundries were Catholic-run workhouses where some 10,000 women and girls were required to do unpaid manual labour between 1922 and 1996.
The report’s findings come after Vatican officials were questioned in public last month over why they would not release data and what they were doing to prevent future abuse.
The Vatican has denied any official cover-up. However, in December, it refused a UN request for data on abuse on the grounds that it only released such information if requested to do so by another country as part of legal proceedings.
In January, the Vatican confirmed that almost 400 priests had been defrocked in a two-year periode by the former Pope Benedict XVI over claims of child abuse.
The BBC’s David Willey in Rome says the Vatican has set up new guidelines to protect children from predatory priests.
But, he adds, bishops in many parts of the world have tended to concentrate on protecting and defending the reputation of priests rather than listening to the complaints of victims of paedophile priests.
Many campaigners feel the Vatican should open its files on priests known to be child abusers
The present issue of the New Statesman carries a quite extraordinary example of special pleading and exaggerated claims of victimhood from the Catholic journalist and apologist Cristina Odone.
The starting-point for her long-winded whinge is the fact that a Christian organisation had difficulty finding a venue in London willing to accept a booking for a conference entitled “One Man. One Woman. Making the Case for Marriage for the Good of Society.” Both the Law Society and the Queen Elizabeth II Conference Centre cited their respective diversity policies as the reason for their refusals. Annoying for the organisers, undoubtedly. Excessive? Perhaps. But evidence of persecution (Odone doesn’t use that word, by the way, but it’s quite clearly what she means)? Don’t make me laugh.
If you can’t be arsed to follow the link above, here’s a representative taste of Odone’s pathetic bleating:
“Only 50 years ago, liberals supported “alternative culture”; they manned the barricades in protest against the establishment position on war, race and feminism. Today, liberals abhor any alternative to their credo. No one should offer an opinion that runs against the grain on issues that liberals consider “set in stone”, such as sexuality or the sanctity of life.
“Intolerance is no longer the prerogative of overt racists and other bigots – it is state-sanctioned. It is no longer the case that the authorities are impartial on matters of belief, and will intervene to protect the interests and heritage of the weak. When it comes to crushing the rights of those who dissent from the new orthodoxy, politicians and bureaucrats alike are in the forefront of the attacks, not the defence.
“I believe that religious liberty is meaningless if religious subcultures do not have the right to practise and preach according to their beliefs. These views – for example, on abortion, adoption, divorce, marriage, promiscuity and euthanasia – may be unfashionable. They certainly will strike many liberal-minded outsiders as harsh, impractical, outmoded, and irrelevant.
“But that is not the point. Adherents of these beliefs should not face life-ruining disadvantages. They should not have to close their businesses, as happened to the Christian couple who said only married heterosexual couples could stay at their bed and breakfast. They should not lose their jobs, which was the case of the registrar who refused to marry gays. When Britain was fighting for its life in the Second World War, it never forced pacifists to bear arms. So why force the closure of a Catholic adoption agency that for almost 150 years has placed some of society’s most vulnerable children with loving parents?”
You’d never guess, would you, that religious belief is given special protection under UK law (Section 10 of the Equality Act 2010, and the Employment Equality [Religion and Belief] Regulations 2003) in a way that, for instance, atheism is not. In fact, Zoe Williams, writing in today’s Graun, makes the point that atheists in Britain (and elsewhere) tend to lack the status and advantages taken for granted by the religious. She suggests an explanation that might help explain Odone’s shrill and self-righteous exercise in self-pity: “This systematic civil exclusion, I think, has rather shallow roots – not in a prejudice against the faithless, but in the loam of human politeness, where groups are accorded attention, respect and sensitivity in proportion to how much they will complain if they don’t get it. Something to think about heathens: maybe we are simply not complaining enough.”
Of course, there are many places in the world where religious people do suffer persecution – often by adherents of other religions. But nothing remotely like that happens in the UK, and anyone who suggests it does is either living in a paranoid fantasy world, or conducting a cynical exercise in bare-faced cheek. I’m not sure which category applies to Odone, but I’m damn sure one or the other does. Or maybe both.
Above: EP Thompson
Today’s Graun quite rightly praises EP Thompson’s magisterial The Making of the English Working Class, on what may or may not be the exact fiftieth anniversary of its publication. But whether the book was first published in November or December 1963 is of little importance: as the Graun states, “No historian of British society has since produced a book to match [it]…Through 900-odd pages the book crackles with energy, as it uses scraps of evidence such as popular songs and workshop rituals to paint a picture of workers’ lived ‘experience.'”
It is, however, depressingly significant that the Graun‘s one criticism is of Thompson’s negative and entirely disrespectful attitude towards religion, and Methodism in particular: “[Thompson's political commitment] led to some poor judgements (Methodism as ‘psychic masturbation’).” Such a robust attitude to religion is, of course, in stark contrast to the grovelling stance adopted by much of today’s liberal-‘left’, typified by the Graun and the New Statesman.
Such pro-religion criticisms were made during Thompson’s lifetime and it’s interesting to note that in the preface to the 1980 edition, he makes a point of stating “I remain unrepentant as to my treatment of Methodism.” For those readers who do not have a copy of the book to hand, here’s a flavour of what Thompson wrote about Methodism. It’s worth noting that he attacks it not just because of its baleful effect on industrial militancy, but also because of its repression of human personality, spirit and sexuality (noting also that the two go very well together):
“Nothing was more often remarked by contemporaries of the workaday Methodist character, or of Methodist home-life, than, than its methodical, disciplined and repressed disposition. It is the paradox of a ‘religion of the heart’ that it should be notorious for the inhibition of all spontaneity. Methodism sanctioned ‘workings of the heart’ only upon the occasions of the Church; Methodists wrote hymns but no secular poetry of note; the idea of a passionate Methodist lover in these years [the late Eighteenth and early Nineteenth Centuries - JD] is ludicrous. (‘Avoid all manner of passions’, advised Wesley.) The word is unpleasant; but it is difficult not to see in Methodism in these years a ritualised form of psychic masturbation. Energies and emotions which were dangerous to social order, or which were merely unproductive (in Dr Ure’s sense) were released in the harmless in the harmless form of sporadic love-feasts, watch-nights, band-meetings or revivalist campaigns” – excerpted from Chapter 11, ‘The Transforming Power of the Cross.’
Above: Michael Coren exposes himself as a stupid bigot, even in this friendly interview
Standpoint magazine, a publication supposedly dedicated to enlightenment values, seems to be increasingly in thrall to religion – or at least to Christianity and to a lesser extent Judaism. The mag maintains a hostility to Islam that I would describe as “healthy” but for the evident fact that it takes such a sympathetic line on other religions.
Last month’s edition carried a particularly crude and self-righteous attack on Richard Dawkins, penned by one Michael Coren (billed by Standpoint as “a broadcaster and columnist in Canada”). A clue as to where Mr Coren was, so to speak, coming from, might have been picked up from his comments about Catholic child abuse (involving “at most 3 per cent of clergy” and “the vast majority of cases were in the past”) as well as his approving reference to a particularly silly quote from the Catholic fake-“Marxist” Terry Eagleton. Oh, go on then: read it for yourself here.
Matters were made worse by the fact that the magazine (as part of its regular “Overrated … underrated” feature, compared Dawkins unfavourably to the egregiously overrated misanthrope and ontonologist, C.S. Lewis.
I intended to write in, mainly to point out Lewis’ grotesquely inflated reputation and all-round unpleasantness, but of course didn’t find the time. The eulogy to Lewis remains unanswered, but I’m pleased to note that at least two Standpoint readers have rallied to the defence of Dawkins and their excellent letters are worth reproducing here (especially as they don’t appear on the mag’s website):
Michael Coren’s foam-flecked hatchet-job on Richard Dawkins (Overrated, November) is one of the most singular examples of the pot calling the kettle black that I can ever recall reading.
He castigates Dawkins for having “this selfish, perhaps genetic, need to be noticed.” This is rich coming from a notoriously abrasive, attention-seeking controversialist who has regularly appeared on shouty talk shows on North American television such as Two Bald Guys with Strong Opinions.
Having sneered at Dawkins for having “suburban” views, he proceeds to accuse him of being “snobbish”, albeit in a context which suggests he is ignorant of the meaning of the word.
He claims that Dawkins would be anonymous were it not for his “ostentatious” atheism. His own Catholicism, as expressed in books entitled Why Catholics are Right and Ten Lies They Spread About Christianity, is no less ostentatious. Dawkins’ followers, he alleges, often act in a “cult-like manner”. What is the Catholic Church if it is not a cult? (OED: “a system of religious worship directed towards a particular figure or object”.)
Dawkins, he further alleges, “is a man happy to silence those with ehom he disagrees”. Has no pontiff ever done this?
If Coren doesn’t enjoy the experience of being “ridiculed with contempt” by the likes of Dawkins, the remedy is in his own hands: he can refrain from slash-and-burn polemics in trying to defend the indefensible.
Martin Green, Bridgnorth, Shropshire
So for Richard Dawkins to expect that the prevalence of abusers in the Catholic clergy might be less than 3 per cent was for him to operate with a “deeply flawed premise”.
I am sure that Dawkins will have no difficulty in lowering his future expectation so that it more accurately reflects the empirical evidence. And he might do so even though “the vast majority of cases were in the past” because it is not as if they could be anywhere else.
However, for my own part, I think I shall abstain from expecting that an Emeritus Fellow and retired Professor for Public Understanding of Science be at the “cutting edge” of evolutionary biology. I would not wish to incorporate a false premise into my own arguments.
R. Thomas, Newcastle upon Tyne
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