The SWP/NUT/Guardian “line” on Islamist influence on Birmingham schools – that it’s all an “islamophobic” campaign – is no longer tenable.
Even Rick Hatcher of Socialist Resistance, which is broadly sympathetic to the Graun/SWP line, has cast doubt upon their claim that there are simply no problems in Birmingham schools.
Just for the record, let me remind you of what the Graun‘s education editor, Richard Adams, had to say about this matter: “Is the Trojan Horse row just a witch hunt triggered by a hoax?”
This shabby article by Adams was not a one-off: he had previously reported on Park View School (the academy at the centre of the allegations) following a visit that was quite obviously organised and supervised by the school’s ultra-reactionary Islamist chair of governors, Tahir Alam. In short, Adams has been a mouthpiece and conduit for the Islamist propaganda of people like Alam, Salma Yaqoob and the SWP.
Yet now, even the Graun has had to face reality, and last week leaked the conclusions of the Peter Clarke enquiry (commissioned by the government) and then gave extensive and detailed coverage of the enquiry led by Ian Kershaw, commissioned by Birmingham City Council.
Both reports backed the main thrust of the ‘Trojan Horse’ allegations – that there had been (in the words of Ian Kershaw, quoted in the Graun), a “determined effort to change schools, often by unacceptable practices, in order to influence educational and religious provision for the students served.”
Kershaw differs with Clarke only in nuance, with the former finding “no evidence of a conspiracy to promote an anti-British agenda, violent extremism or radicalisation of schools in East Birmingham”, while the latter found there had been a “sustained and coordinated agenda to impose upon children in a number of Birmingham schools the segregationist attitudes and practices of a hardline and politicised strain of Sunni Islam.”
Clarke uncovered emails circulated amongst a group of governors and others, calling themselves the ‘Park View Brotherhood’ which he describes thus: “The all-male group discussions include explicit homophobia, highly offensive comments about British service personnel, a stated ambition to increase segregation at the school, disparagement of Muslims in sectors other than their own, scepticism about the truth of reports on the murder of [soldier] Lee Rigby and the Boston bombings, and constant undercurrent of anti-western, anti-American and anti-Israeli sentiment.”
Both reports also agree that Birmingham City Council, on grounds of “community cohesion” chose to ignore evidence of headteachers and other staff being bullied and driven out in order to turn what were supposed to be secular schools into de facto Islamic schools. The Council preferred a quiet life and turned a blind eye in the name of “community cohesion.” Council leader Albert Bore has since apologised “for the way the actions of a few, including some within the council, have undermined the great reputation of our city.”
Perhaps surprisingly, the Gove-commissioned Clarke report makes the obvious, but politically inconvenient, point that the academy status of many of the ‘Trojan Horse’ schools made them especially vulnerable to extremist influence: “In theory academies are accountable to the secretary of state, but in practice the accountability can amount to benign neglect where educational and financial performance seems to indicate everything is fine. This inquiry has highlighted there are potentially serious problems in some academies”
So we now have a situation in which the two reports commissioned into ‘Trojan Horse’ have both concluded that there was a real issue of organised, ultra-reactionary Islamist influence in some Birmingham schools. The newspaper at the forefront of the campaign of denial that followed the allegations has now relented and faced reality. The leader of Birmingham City Council has acknowledged what happened and apologised. But will those on the left (in particular, but not only, the SWP), who took the Guardian ‘line’ now admit their mistake? More importantly, will the NUT leadership, instead of prevaricating on the issue, now take a clear stand in support of secular education?
Shiraz Socialist reproduces this resolution exactly as it was circulated by Birmingham NUT:
Resolution passed at Birmingham NUT Exec meeting 12 June
We recognise that the ‘Trojan Horse’ affair has been politically charged and that the Secretary of State for Education, Michael Gove has made numerous attacks to further his agenda:
We strongly oppose all of these attacks. We say to Gove: ‘Hands Off Birmingham Schools’ . We welcome and support the ‘Hands Off Birmingham Schools’ campaign.
It is vital that the BANUT is CLEARLY seen to be opposing the Islamophobia that a large section of Birmingham’s citizens (and NUT members) are feeling. That includes making public statements that clearly reject the Islamophobic nature of the discourse. Within this context we believe that Ofsted reports have been politically charges and we reject the notion that they could possibly be fair and unbiased reporting of the schools.
However, while taking account of the government’s motivation we do not base our response on it., we make our own critical assessment of the evidence presented in the reports which includes:
a) The role of governors.
b) The role of school management.
c) Curriculum and equality issues.
To ignore or downplay these issues, insofar as the evidence is accurate, or to fail to put forward an effective strategy to deal with them, including within the Hands Off Our Schools campaign, would be to depart from NUT principles.
We therefore resolve:
i) to seek and evaluate further evidence from our members in the schools and from other sources in the community;
ii) where poor practice exists, to work with staff in these schools to adopt better policies such as those agreed with the local authority.
iii) where point (ii) is insufficient to deal with the problem, to support intervention by the local authority.
iv) to raise and seek support for these concerns and actions within the Hands Off Our Schools campaign.
4. We reject Gove’s solution, which is to force Saltley to become a sponsored academy and to transfer the four academies to be run by new sponsors.
We therefore state that it should be the role of the LA, not Gove or Ofsted, to deal with any issues at the schools in question or elsewhere in Birmingham.
7. BANUT needs to act collectively with its members and others such as Birmingham Trades Council, and should, amongst other actions:
a) send a questionnaire to members in all the affected schools.
b) convene a meeting/meetings with members in all the affected schools.
c) consider holding a Special General Meeting.
d) encourage twinning arrangements between schools.
e) Support meetings in localities.
f) Hold a public meeting.
g) Support any action against racism that arises in reaction to this matter.
h) Encourage parents to participate with our ‘Stand Up For Education’ campaign.
Above: Park View School hosted this ultra-reactionary bigot as a speaker to its pupils
By Sean Matgamna (re-blogged from Workers Liberty)
A group of three academies, one other academy, and one council-controlled school in Birmingham have been put into “special measures” by Ofsted government inspectors for allegedly acting like “faith schools”.
Ofsted complains that Park View school has weekly “Islamic-themed assemblies”, with invited speakers “not vetted”, and that from year 9 onwards religious education is almost all Islamic. Faith schools are explicitly allowed to have their assemblies, and their religious education, organised around their chosen religion, and to imbue other subjects with religious ideology.
Over 35 per cent of all state-funded schools in England are “faith schools”. They can freely do all or most of what Ofsted complained of in Birmingham.
The furore about an alleged “Muslim plot” to turn the Birmingham schools into indoctrination centres for “extremist” Islam rips the covering right off one of the great scandals in British life.
The scandal is not about Muslims, but goes right across the spectrum of the religious indoctrination of children in Britain. The huge majority of faith schools are Christian. Some of them are bland about their religion, and some of them militant.
It is not only about the Tory/Lib-Dem coalition administration. Faith schools increased under Labour from about a quarter to over 35% of schools.
The Government’s answer is that faith schools should continue, but they must be obliged to teach “British values”.
That is dangerous nonsense. The real answer is that all schools must be secular. Religious preaching of all sorts must be taken out of them.
The problem is in part the marshmallow language the Government uses — “extremists” and “moderates”. It is also that much of the Government’s talk about “British values” is “spin” rather than something that has or will have substance to it.
The government lists among those values “tolerance” and “respect” for those of different faiths.
When a school is run by vigorous, convinced, ardently religious people, mandating “moderate” values is either an infringement on religious freedom, or a nonsense, or both.
All serious religious people believe, and in the nature of religious belief must believe, that their own faith is the one true faith. All of them teach that. Explicitly or by implication, they believe that other religious beliefs and practices are wrong, pernicious, even the work of the Devil.
When a religion ceases to think it bears the only real truth, it is on the road to self-weakening and dissolution, at a quicker or faster pace. Anglicanism is an example. Serious belief in the truth and godly inspiration of one’s own religion implies intolerance and contempt for, and desire to subdue, the false religion.
Now the Government says that devout Muslims — often the most convinced and most militant of contemporary religious people — must be “moderate”, and must have “respect” and “tolerance” for those whom their religion tells them are mistaken and sinful.
No doubt the majority of British Muslims do not hold the “extreme” positions, but those who do have the moral high ground, appealing to precedent, age-old tradition, and sense of historical identity and affinity.
Governments should enforce the law against, for example, those who plot religiously-motivated bombing campaigns. And governments have a right and a duty to interfere with what religious people do when they break the social code — for instance, ill-treatment of children by Christian sects, such as the one Victoria Climbie’s murdering religion-crazed aunt belonged to, or mutilation of the genitals of young girls.
But there is no way a government can tell a religious community what to think and believe and pass on to young people. How can a government eradicate the belief of its devotees that a religion or a sect is the only right one, that its devotees are the only “saved” people? It cannot, not without enormous repression; and that would not succeed either. The opposite: it would drive adherents of the faith being targeted into the camp of the “extremists” and “martyrs”.
What follows? That we should “defend” those who might want to indoctrinate children with beliefs and practices that are foul and might point some of them towards jihadism? That we should focus on the demand for “extremist” Muslims to be treated not with suspicion but like bland school-running Anglicans?
That would be absurd.
In the name of religious freedom and the equality of all religions before the law and the state, it would be to “defend” vigorous religious education of all stripes, at whose heart is the systematic and long-term psychological abuse of children. Religious education implants intense emotions, fears, and beliefs in children who as yet have little power of reason and judgement. It is vicious child abuse.
No, the Government has been drawn onto the dangerous ground of threatening to impinge on the freedom of religious belief because its scheme makes no sense.
The real solution is to make all schools — including those now Catholic, Anglican, Jewish, etc. — into secular schools, places where religion is studied only in the cool comparison of different religions, their histories, the origins of their sacred books, the derivation and evolution of their core beliefs, etc.
That would give the children some secular space to retreat to in face of bullying, insistent parents or religious officials, and give them different values to counterpose to the religious values of homes which may be spiritually from a different age and very different societies.
The children of religious parents are entitled to the protection of society and the social institutions.
In some faith schools today small girls go about covered from top to toe in Islamic religious dress. A society that does not win children freedom from such impositions is obscene, and if it does not use the law to stop them will be convincing neither to itself nor to the serious religious people who have contempt for modern commercial society and for those who would regulate and “moderate” them.
The possible social consequences of the continued development of faith schools are dreadful to contemplate. Faith and ethnicity here often go together. Faith schools are also often race-segregated schools. Instead of schools being a force for integrating communities, they entrench social, ethnic, and religious antagonisms. Children are moulded and narrowed in one outlook.
Faith schools in Northern Ireland played an important part in maintaining, reinforcing, and perpetuating Protestant-Catholic sectarianism. It was the Catholic Church, the church of the most oppressed people in Northern Ireland, which insisted on faith schools — or rather, on its own right to indoctrinate children with its beliefs.
At the height of the Troubles, a small group of people started “mixed” schools, as a means of helping to destroy sectarianism. The movement has so far had little success. It would have been better to have had “mixed” schools before sectarian conflict had ripped the society apart.
What all this means for Britain now and for what sensible people should advocate for Britain now is plain: take religion out of our schools. Make education public and secular. Make religion a private matter.
The educational commentator Fiona Millar wrote the following article yesterday, before the publication of Ofsted’s reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of undue and improper ultra- conservative Islamic influence (not “terrorism” or even “extremism”, by the way). Ofsted’s findings confirmed the essential truth of the allegations in the cases of several of the schools, five of which are to be placed in special measures.
At least Millar recognises the problems and dangers posed by allowing religion any influence in education – unlike the Graun‘s wretched apologist of an education editor, Richard Adams, who seems to wilfully misunderstand and misrepresent the issues at stake.
Miller takes particular exception to the appalling suggestion by the loathsome (Labour) MP Liam Byrne, that the solution to the problem is to turn these nominally secular schools into faith schools:
Why Liam Byrne is wrong about the “Trojan Horse” schools.
I am sure I am not alone in being unsure of what to think about the Birmingham “Trojan Horse “ story. I daresay we will find out more tomorrow when Ofsted publishes some of the reports into the schools implicated in the alleged plot to radicalise pupils in the area.
The key questions seem to me to be:
1. Have there been attempts to organise and pack the governing bodies of the schools? Someone with very good inside knowledge of the Birmingham situation told me that what has gone on in some of the schools is akin to the entryism of the Militant Tendency in the Labour Party in the 1980s
2. If there has been this sort of organisation – to what end? Is this because Islamic organisations want to radicalise pupils? Or is it, as some of the teachers and leaders in the schools have suggested, because they want to get involved and ensure that a previously marginalised and underperforming group get the best possible education? Some of the schools concerned do demonstrate outstanding achievement and progress for their pupils so there has been obviously been effective governance on one level.
3. But does the best education for this particular group of students, who make up almost 100% of the intake in some of the schools concerned, require a degree of “Islamification”.
Lee Donaghy , assistant principle of the Park View Academy, which is at the centre of the storm, was quoted in today’s Observer saying: “Part of raising achievement is schools acknowledging children’s faith and accommodating it”
But is that right? And if it is, how far should that accommodation go? I thought Tristram Hunt got it right on the Radio 4 Today programme yesterday. His message was that of course we want the highest standards, especially for previously underachieving ethnic groups, but we don’t want education excessively tailored to any one religious group in our state comprehensive schools and we do need better local oversight of schools than we have at present. Read the rest of this entry »
No country for young women: Honour crimes and infanticide in Ireland
When I was in first year in secondary school in 1997, a girl in the year above me was pregnant. She was 14. The only people who I ever heard say anything negative about her were a group of older girls who wore their tiny feet “pro-life” pins on their uniforms with pride. They slagged her behind her back, and said she would be a bad mother. They positioned themselves as the morally superior ones who cared for the baby, but not the unmarried mother. They are the remnants of an Ireland, a quasi-clerical fascist state, that we’d like to believe is in the past, but still lingers on.
The news broke last week of a septic tank filled with the remains of 796 children and babies in Galway. The remains were accumulated from the years 1925 to 1961 and a common cause of death was malnutrition and preventable disease. The Bon Secours “Home” had housed thousands of unmarried mothers and their children down through the years. These women had violated the honour of their communities, by bringing shame on their families through “illegitimate” pregnancy and therefore had to be hidden at all costs, and punished for their transgressions. The children died as they lived, discarded like the refuse of society that the Church considered them and the mothers that gave birth to them to be. Most of the children who survived were put to work in industrial schools under the supervision of perverts and sadists.
Thousands of the healthy ones were sold abroad – mostly to the US – for “adoption.” For the ones who remained, the outlook was poor. Mortality rates of 50% or 60% were common in these homes. In the case of the ones that died, either the Church did not feel they were valuable enough to feed and care for, or they actively worked towards their death. The risk they posed to the social order by virtue of the circumstances of their conception and birth was too great to let go unchecked. These children certainly did not die for lack of money or resources on the Church’s part (they had an income from the children they sold), and the fewer children of this kind there were, the less threat there was to the church’s control over society.
If the Church had allowed them to grow up to be functioning adults in Irish society it would have ran the risk of demonstrating that the institution of marriage was not absolutely integral to the moral well-being of a person. Women were not allowed keep their babies because the shame that their existence brought upon the community would be far too great. They were imprisoned within Magdalene Laundries to atone for their sins of honour, and their babies were removed from them as part of their punishment – women who dishonoured the community were deemed to unfit to parent.
Contemporary Ireland feigned shock when stories of the Laundries and residential institutions emerged. Perhaps the shock of those who were too young to be threatened with being put in one for “acting up” was genuine, because the institutions started to close as the years went on. But people in their fifties and sixties now, will remember how the “Home Babies” sometimes came to schools, and were isolated by other (legitimate) children, and then sometimes never came back. While those school-children may not have comprehended fully the extent of what happened, their parents and teachers, and the community of adults surrounding them knew.
Ireland as a whole was complicit in the deaths of these children, and in the honour crimes against the women. They were the “illegitimate babies” born to the “fallen women” who literally disappeared from villages and towns across Ireland in to Magdalene Laundries. Everybody knew, but nobody said, “Honour must be restored. We must keep the family’s good name.”
The women themselves served a dual purpose in the Laundries. They were a warning to others what happened when you violated the rule of the Church, and they were financial assets engaged in hard labour on behalf of the Church. They were not waged workers; they did not receive payment. They could not leave of their own free will, and their families, for the most part, did not come for them; the shame on the family would be too great. Ireland had a structure it used to imprison women for being sexual beings, for being rape victims, for not being the pure idolised incubator for patriarchy, for not having enough feminine integrity, or for being simply too pretty for the local priest’s liking. Ireland has a long tradition of pathologising difference.
People did know what went on in those institutions. Their threat loomed large over the women of Ireland for decades. On rare occasions when people attempted to speak out, they were silenced, because the restoration of honour requires the complicity of the community. Fear of what other people will think of the family is embedded in Irish culture.
The concept of honour means different things in different cultures but a common thread is that it can be broken but restored through punishing those who break it. We are familiar with the hegemonic concepts of “honour killing” and “honour crimes” as a named form of violence against women in cultures other than ours. The papers tell us it is not something that people do in the West. Honour killings, and honour crimes are perpetually drawn along racialised lines and Irish and UK media happily present them within the context of a myth of moral superiority.
Honour crimes are acts of domestic violence, acts of punishment, by other individuals – sometimes family, sometimes authorities – for either real or perceived transgressions against the community code of honour. However, it is only when there is a woman wearing a hijaab or a the woman is a person of colour, or ethnicised, that “honour” is actually named as a motivation for the act of violence. It is a term that has been exoticised, but it is not the act itself or the location it occurs, but the motivation behind it that is important in defining it.
Women of colour, and Muslim women, are constructed as the “other;” we are told these women are given in marriage at a young age by controlling fathers who pass on the responsibility for controlling them to husbands. “Protection” of women is maintained through a rigid sytem of controlling their sexuality in a framework of honour and shame. When these women transgress the boundaries of acceptable femininity they are abused and shunned by their community. Punishments range from lashing to death, but include physical beatings, kidnappings and imprisonment.
Imprisoning women in the Magdalene Laundries deserves to be named as an honour crime because of a cultural obsession that believed the family’s good name rested upon a woman’s (perceived) sexual activity that either her father or husband or oldest brother was the caretaker of. Her sentence to the Laundry was to restore the family honour. Read the rest of this entry »
From Waterford Whispers News
Bodies of 800 Children “Were Just Resting” In Mass Grave Claims Catholic Church
THE Catholic Church has responded to the grim discovery of the remains of up to 800 unidentified children buried in an unmarked plot beside a notorious “Mother and Baby Home” in Galway, claiming that the mass grave was a temporary solution and the infants remains are “just resting” there.
The Tuam workhouse for unmarried mothers and their babies was run by the Sisters of Bon Secours (French for “safe harbour”) between the years 1925 and 1961, during which time the bodies of at least 796 children aged from 2 days to 9 years were placed one by one in an unused septic tank, following deaths from TB, malnourishment, pneumonia, and good old-fashioned neglect.
Meanwhile the entire nation has reacted with shock and an unquantifiable disgust at the discovery made by Catherine Corless, a local historian and private citizen, as she carried out research about a church run institution known locally as ‘The Home’. The events that transpired there are a lesson in abject misery and unending sorrow that would even make a Nazi war criminal blush and this was reflected in the word on the street from many Irish people.
“Well, I’m 55 so a bit before my time but when we used to visit my aunt up in Donegal, she would tell us to stay away from the fields down the road because there were babies buried there but if only someone knew about it,” John Drummond, a Dublin native explained, “It’s all changed now though in fairness,” John said of a country that saw 196 children in state care die between the years 2000 and 2010.
“I can’t believe it. What vile creatures must have worked there?” shared a visibly upset Ciaran Giles, from Tipperary,”like there was a Magdalene laundry down the road from my house or so my father tells me but like no one knew, well they knew but they didn’t, you know?”
Others on the streets tried to find some solace at the discovery of the mass grave. “Well, obviously those in the laundries have been compensated, Ireland’s moved on,” shared student Lauren Greene of a country that has yet to pay compensation in full to Magdalene laundry survivors.
“It was a different time, so arguments and the like create a false dichotomy,” shared 24-year-old Sean Cullen, who was told as a child to avoid to walking home by the priest’s house for some reason, “ha yeah, that’s weird isn’t it? Because obviously my parents didn’t know the priest raped children or else they would have done something about it,” he added.
The Catholic church, who were limited to just €128 million in compensation to sexual abuse victims in a 2002 deal, meanwhile sought to explain their stance on the mass grave in Tuam.
“There’s a lot of speculation as to what went on in The Home following these recent revelations” said Monsignor Sean Green, spokesperson for the Irish branch of the Catholic Church Scandal Containment Unit, “people seem to believe that because these children were born to unmarried mothers the church at the time considered them sinful and unworthy of a decent Catholic burial, so basically threw their little remains into the nearest hole they could find”.
“But trust me, that wasn’t the case; I assure you, those bodies are just resting in that mass grave. Cover up the mistreatment of children? Not at all. We’ve always planned to exhume them and bury them properly, and we’re going to get right on it really soon”.
When WWN asked the Government for comment absolutely no one was available for comment.
To donate to the memorial fund which will see a plaque erected with all 796 names written on it contact firstname.lastname@example.org To see a list of the people who can demand justice and bring about accountability in this case please consult the nearest phone book or the latest census.
Adams of the Graun: evasion and waffle
When Ofsted publishes its reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of the islamisation of nominally secular state schools in that City, it will censure six schools for failing to provide a “rounded education” or prepare pupils “for life in modern Britain.” In other words, the essential claim of the ‘Trojan Horse’ document – that Islamists have been organising to impose their fundamentalist agenda on schools in Birmingham – is true.
Since the ‘Trojan Horse’ document appeared in March, and the Ofsted inspections were ordered, Tim Boyes, the Head of Queensbridge School in Moseley, Birmingham, has come forward to claim that in 2010 he warned the Department of Education that in some Birmingham schools, pupils and staff were displaying “racist, aggressive and disrespectful behaviour” and that “I and a whole series of colleagues … were reporting concerns about governance and things that weren’t going well … tensions and politics have exploded and as a result head teachers have had nervous breakdowns, they’ve lost their jobs, schools have been really torn apart.” Gove’s department failed to act, says Boyes.
Very similar claims have now been made by a prospective school governor, Keith Townsend, who told Monday’s Radio 4 Today programme that a small group of governors had “infiltrated” the governing body of an un-named Birmingham school (thought to be Golden Hillock School in Sparkbrook), demanded a stricter Muslim regime, and set about driving out the non-Muslim headteacher. Townsend says he reported his concerns to Birmingham City Council in 2008 (when it was controlled by a Tory-Lib Dem coalition) but received a “dismissive reply.” Labour MP Steve McCabe says he can recall having a conversation with Mr Townsend at that time and taking his concerns to an assistant director at the City Council.
All of which puts the Guardian in a bit of a spot. All the Graun‘s coverage to date has concentrated upon suspicions about the provenance of the ‘Trojan Horse’ document, rather than the question of whether or not the allegations of an organised Islamic fundamentalist campaign to take over some Birmingham schools, are actually true. The logic put forward by the Graun is that because the ‘Trojan Horse’ document may well be a hoax, therefore the claims made in it must, of necessity, be untrue: an argument that simply doesn’t follow, if you give it a moment’s thought. At times, the Graun and its Education editor Richard Adams, seem to have been acting as little more than a mouthpiece for the ultra-reactionary Islamist Tahir Alam, Chair of governors at Park View School, and influential at its sister schools Golden Hillock and Nansen. Adams even wrote a glowing report of a visit to Park View, that was clearly arranged, organised and supervised by Alam himself!
How will Adams and the Graun react when the Ofsted reports show them to have been so completely and egregiously wrong about what’s been going on in Birmingham?
Well, we were given a foretaste yesterday, in a typical piece of evasion, double-speak and waffle from Adams. The article’s wretched nadir must surely be this:
“The tranche of reports on 21 state schools, which could be published as early as this week, say there was scant evidence of religious extremism on a daily basis in classrooms, with most criticism reserved for school management and cases of overbearing behaviour by school governors.
“Ofsted’s inspectors appear to have been unable to find much evidence of claims of homophobia or gender discrimination, which have been alleged by anonymous former teachers at some of the schools” (my emphasis -JD).
Now, try a little experiment: try substituting the word “racism” (or, indeed, “Islamophobia”) for “religious extremism” in the first paragraph, and, again, for the words “homophobia or gender discrimination” in the second: then see how it reads.
This isn’t exactly a new low for the Graun (there’ve been too many of them to keep up with), but it’s one more depressing example of that paper’s miserable descent into relativism, pro-Islamism and a complete betrayal of secularism and enlightenment principles.
Events surrounding the so-called Trojan Horse allegations in Birmingham have taken a further, bizarre, twist with the appointment, yesterday, of Peter Clarke, former head of Scotland Yard’s Counter Terrorism Command, to investigate claims about the city’s schools.
Regular readers will remember our previous , very cautious, coverage of the Trojan Horse document, which purports to be a letter from a Birmingham-based Islamic fundamentalist to a contact in Bradford, describing tactics used to take over Birmingham schools and boasting of success in forcing out head teachers who resisted the islamification of their schools: the document talks about forcing out the leadership team where a school is “corrupting their children with sex education , teaching about homosexuals, making children pray Christian prayers and [carrying out] mixed swimming and sport.” We have already pointed out that the letter, which contains some accurate information not previously in the public domain, but also some inaccuracies, may be a hoax.
Last week the city council announced a freeze on the recruitment of school governors while it investigates the claims into at least 25 schools, including three run by the Park View Educational Trust. The council stated that it had received more than 200 reports in relation to its enquiry and has appointed former head teacher Ian Kershaw to head up the investigation. Council leader Albert Bore stated that “there are certainly issues in Bradford which have similarities with the issues being spoken about in Birmingham.” He also went on to express frustration with the council’s lack of influence over academies, stating “we do not have the relationship with academies as we do with community schools.”
Then yesterday, Michael Gove announced the appointment of Pater Clarke to head what is, in effect, a parallel investigation. Albert Bore, together with West Midlands Chief Constable Chris Sims and Ladywood MP Shabana Mahmood, immediately condemned the appointment, with Bore stating that Sims’ anti-terror background would “inevitably” lead people to “draw unwarranted conclusions.” The area’s Police and Crime Commissioner, Labour’s Bob Jones, added, “My main concern is that the Secretary of State is attempting to divert attention away from the governance and diversity issues that might be embarrassing to his policies and approach to school governance.”
Bore, Jones and the others are undoubtedly right about this “desperately unfortunate” appointment, and about the hypocrisy of Gove who promotes academies (and now free schools) outside the control of local authorities, whilst simultaneously decrying the influence of Islamic extremists over academies in Birmingham.
And it is important to note that whether or not the Trojan Horse document proves to be genuine, there is no doubt about the influence of Islamic fundamentalists over many Birmingham schools: teachers and other school staff members have already come forward with reports of segregation of boys and girls in classes and assemblies, bans on sex education and bullying of non-Muslim staff. Shiraz Socialist has spoken to several Birmingham teachers, including activists within the main teaching unions, who have confirmed that these claims are true and, in some cases, such things have been going on for years. The all-too predictable line taken by an article in today’s Guardian (“Despite reasonable evidence suggesting the plot letter is a hoax, it has spaked debate in the city, with far right groups looking to capitalise”) simply will not do: the concerns about Islamic fundamentalists undermining secular education are not the preserve of the far right, but are felt by teachers, Labour councillors and MPs and -not least – many Muslim parents who want their kids to have an inclusive, secular education.
Shiraz Socialist has for some time been in possession of documents that seem to show a conspiracy by Islamists to exploit the Tories’ academy programme in order to take over schools. We have, up until now, refrained from using this material or commenting upon it, because we were not clear on its provenance and not satisfied of its authenticity. There must, properly, be the suspicion that the documents have been faked in order to stir up anti-Muslim feeling. However, this material is now in the public domain (the Birmingham Mail, the Independent, the Daily Mail and the Times have all carried articles), so we’ve decided it’s time for us to cover the story.
Firstly, what do the documents contain?
The documents’ central and most alarming content is what seems to be a letter from a Birmingham Muslim fundamentalist to a co-thinker in Bradford.
This details a five-point guide called ‘Trojan Horse’, for taking over schools and urges the rolling out ‘Trojan Horse’ to Bradford and then Manchester, boasting that considerable success has been achieved in schools in predominantly Muslim areas of Birmingham
The documents outline alleged successful plots carried out against a number of Birmingham headteachers and other members of staff.
The documents also give a step-by-step guide for targeting “under-performing” schools with dirty tricks methods, involving the spreading of lies about the school heads.
The recipient is first urged to identify any Salafi (ie: hard-line fundamentalist) parents sending pupils to the school.
‘They are always the most committed to the faith and are hardliners in that regard and once charged up they keep going for longer,’ says the letter.
‘When the parents have been identified, we start to turn them against the headteacher and leadership team.
‘The only way to do this is to tell each parent that the school is corrupting their children with sex education, teaching about homosexuals, making their children pray Christian prayers and mixed swimming and sport.
‘If you can get them to be very vocal in the playground as they drop off or pick up their children that will stir up other parents.
‘The parents MUST be given direction and told not to discuss this with anyone, you only need a maximum of four parents to disrupt the whole school, to send in complaints to question their child’s education and to contact their MP and local authority.’
Once the head has been forced out, Islamist governors push through plans to make the schools academies.
The academy status, as promoted by the Tories, allows them to be run out of the control of the local authority, with funding provided direct from central government.
The letter states: ‘’Operation ‘Trojan Horse’ has been very carefully thought through and is tried and tested within Birmingham, implementing it in Bradford will not be difficult for you.’’
Trojan Horse, the letter states, has been fine-tuned so that it is ‘totally invisible to the naked eye and allows us to operate under the radar. I have detailed the plan we have in Birmingham and how well it has worked and you will see how easy the whole process is to get the whole process is to get the head teacher out and our own person in.’’
The documents propose that schools with poor Ofsted reports and with large Muslim student populations should be targeted for takeover.
They add: ‘’The poor performing schools are easy to disrupt, the better performing with strong head teachers is much harder and so we have to manufacture a strong enough reason, but rest assured we have not failed yet, no matter how difficult removing the head teacher may be. You just have to be clever and find the most appropriate way to deal with the school.’’
The documents add: ‘’This is all about causing the maximum amount of organised chaos and we have fine-tuned this as part of operation Trojan Horse. You must identify what the heads strengths are and build a case of disruption around that.’’
One passage reads: “We have caused a great amount of organised disruption in Birmingham and as a result we now have our own academies and are on our way to getting rid of more headteachers and taking over their schools … Whilst sometimes the practices we use may not seem the correct way to do things you must remember this is a ‘jihad’ and as such all means possible to win the war is acceptable.”
Yesterday’s Times (11 March) drew attention to “glaring errors” in the letter, suggesting that it might be a fake. The main “glaring error” is a reference to the ousting of the former head of Springfield School in Sparkhill/ Moseley, Birmingham. The letter states “We did this perfectly to Noshaba Hussain from Springfield School. However, the Governors reappointed her so now we have another plan in place to get her out.” In fact, Ms Hussain was dismissed in 1994 and was not reinstated. The Times also states that “the crudeness of the apparent forgery is underlined by another error. It identifies two Birmingham schools where the plotters claim credit for removing head teachers late last year. However, the author seems to have muddled up their departure dates.”
The Times goes on to quote Tahir Alam, a former “education chief” at the Muslim Council of Britain, and named in the letter as involved in the plot: “This ridiculous assertion is based entirely upon a leaked document nonsensically referred to as ‘Operation Trojan Horse’ … the authenticity of which any decent and fair-minded person would question and quickly conclude as a hoax. Any reference to me is a malicious fabrication and completely untrue.”
As against this, Shiraz can report that we’ve spoken to a number of teachers from some of the schools named in the documents, and they are of the opinion that the documents are probably genuine – if only because their content tallies with verifiable events in at least two of the schools named in the documents. The former headteacher of Saltley School, Balwant Bains (who we have not spoken to) is reported as saying he was “bullied and intimidated” in the months before he resigned last November after clashing with the school’s governors. The Birmingham Mail (10 March) reported that “Friends claim the respected head, of Sikh origin, was undermined when governors over-turned his decision to expel a Muslim pupil found with a knife. The harassment of Bains included an anonymous text message branding him a “racist, Islamophobic Head teacher.” Five non-Muslim governors of the school have resigned, leaving 12 Muslim governors out of 14. The problems at Saltley School began, according to our sources, when Mr Bains was asked by governors to make curriculum changes, including the scrapping of sex education and citizenship classes because they were allegedly deemed “un-Islamic”. He was, we’ve been told, instructed to introduce Islamic studies into the curriculum and told that only halal food should be served to pupils, even though Saltley is a non-faith school. Mr Bains resigned after an Ofsted report concluded that he had a “dysfunctional” relationship with the school’s governors.
Shiraz has also been told by Birmingham teachers that at another school named in the documents, Adderley Primary, four Teaching Assistants have been forced out following the school’s receipt of resignation letters that the four denied having written. As a result of the ‘Trojan Horse’ documents the police have now re-opened their fraud investigation into the letters. At least one of the Teaching Assistants is now pursuing an unfair dismissal claim.
Shiraz Socialist will be following this bizarre affair and will report on developments. In the meanwhile, whether or not the ‘Trojan Horse’ documents prove to be genuine, what is clear is that the Tories’ academy programme is opening up education to religious fanatics, sectarians and bigots, making a mockery of the government’s proclaimed commitment to social inclusion.
Now The Sun (which, like the Mail, has a record of publishing pictures of young girls with little clothing on) joins in:
Look, the truth is that back in the seventies, the left (reformist and revolutionary) was all over the shop on this issue. I’m pleased to say that my comrades and I (in what’s now the AWL) took a firm line on the question of under-aged sex and supported the principle of an age of consent (gay and straight) of around 15 or 16 – but there were some on the left who didn’t. Even a candidate for leadership of the Labour Party (in 1992), Bryan Gould, expressed sympathy with PIE, in a letter politely declining their invitation to him to sponsor their campaign.
The fact that some now-respectable figures in the Labour Party didn’t regard this as a particularly worrying issue, and didn’t protest about the PIE’s affiliation to the NCCL at the time, is symptomatic of the way things were then. That doesn’t make it OK, but it’s how it was, as the left struggled to come to terms with sexual politics, and sophisticated paedophiles cynically utilised the gay rights/sexual liberation agenda to legitimise their cause in the eyes of naïve idiots on sections of the left at the time.
It’s significant that amongst the loudest voices raising the alarm about the PIE at the time were gay activists, who didn’t want to be associated with paedophilia.
The far left, with one or two exceptions (the IMG and the pre-fusion WSL, neither of which now exist) was hostile to the PIE.
I know it’s what old gropers and their apologists always say, but on this matter it’s true: the past is another country. That doesn’t excuse those who were negligent and/or indifferent at the time, but it is the context.
And, certainly, the Sun and the Mail have no right to witch-hunt anyone over this .
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