Guest post by Pink Prosecco
Above: Lib Dem idiot David Ward
Early Day Motion 739 is a call for the freedom of movement of Palestinian journalists. Its primary sponsor is Jeremy Corbyn, who once invited Raed Salah, a promoter of the blood libel, to Parliament, and it is being supported by many other usual suspects: George Galloway, who refused to debate with a student at Oxford once he realized he was Israeli, David Ward, who bemoaned the fact Jews hadn’t learned more of a lesson from the Holocaust and Bob Russell, who has drawn a false equivalence between the Holocaust and the suffering of the Palestinians.
However those of us who are inclined to defend Israel from disproportionate scrutiny and exaggerated, even racist, criticism will sometimes find ourselves on the same ‘side’ as people with views just as deplorable – eg: Israel supporters who deny the Palestinians’ right to self-determination, and assert that they are a “made up people” with only themselves to blame. So it doesn’t seem rational to dismiss this EDM just because supporting it will put one in some unwelcome company. Here is the full text.
That this House notes that, on a daily basis, Israeli authorities restrict journalists’ movements and there are hundreds of military checkpoints that constrain or forbid journalists’ movements; further notes that despite the long standing campaigning by journalists and civil rights organisations, the Israeli authorities continue to reject identity cards, accreditation and press cards, including the International Federation of Journalists press card, when carried by Palestinian journalists; condemns the continuous attacks by Israeli soldiers on Palestinian news gatherers, in particular photographers and camera crews, the level of attacks has increased during the first half of 2013, in 2012 the attacks involved rubber coated steel bullets, tear grenades and stun grenades; and reaffirms that freedom of movement is a central tenet of independent professional journalism and, in restricting such a right, Israeli authorities are in breach of international covenants and the right to report.
There would seem to be two possible objections to the EDM. First, the claims may be exaggerated; secondly, even someone who is, or seems to be, a journalist may still pose a threat. Here’s a link to a story about a clearcut example of this, a newsreader who dropped off a terrorist before going to work to report on the bombing: http://www.nytimes.com/2007/06/27/arts/television/27genz.html?_r=1&adxnnl=1&adxnnlx=1386088156-piyAlCJHUvKKlpjcZCsThg
Yet security concerns don’t justify the apparently brutal treatment some Palestinian journalists have experienced, as documented here:
Trying to establish whether the EDM is reasonable or not, like most lines of enquiry relating to Israel/Palestine, has the same bewildering effect as looking at this ambiguous picture:
Is the journalist featured in this story (link below), Mohamed Jamal Abu Khdeir, a victim of Israeli heavy handedness or a real security threat?
While looking up recent news stories about Palestinian journalists I found an example of one unfortunate man, George Canawati, who had been beaten up for mere “slander and abuse” - making derogatory remarks about a police officer. However in this case the violence was carried out, not by Israeli forces, but by the Palestinian Authority:
However, even though one might wryly note that some sections of the media won’t be so quick to report on this attack on press freedom as on Israel’s shortcomings, that doesn’t mean those shortcomings aren’t real. The monitoring organisation Reporters without Borders doesn’t have the kind of profile one would associate with reflexive Israel-bashing, yet it seems increasingly critical of Israel’s treatment of Palestinian journalists:
So, whether or not one goes along with every element of the EDM, it certainly seems to highlight a genuine cause for concern in a year which has seen Israel’s press freedom ranking fall sharply:
Above: the wreckage of a Jewish shop in Berlin, the day after Kristallnacht
From the Irish Times:
It took a month – and a pointed request from Dublin – for our man in Berlin to file a report on Kristallnacht, November 9th, 1938.
Now a Berlin synagogue destroyed 75 years ago in the so-called “Night of Broken Glass” is exhibiting Charles Bewley’s “disgraceful and unfathomable” report.
The 13-page document, condemning the “undesirables in the Jewish race”, is notorious in Irish diplomatic and academic circles. But a German curator expects it to cause “astonishment” when it goes on display for the first time on Monday in Berlin.
“That a diplomat let fly like this is singular, I’ve never seen anything like it and I’ve read a lot of reports,” said Dr Christian Dirks, curator of the exhibition of diplomatic dispatches on the 1938 pogrom.
After years of official harassment of Jews in Nazi Germany, the state-sanctioned violence against Jews, their businesses, homes and places of worship on November 9th-10th, 1938, is seen as the start of the rapid road downhill to the Holocaust.
The Nazis dubbed it a “spontaneous expression of outrage” at the murder of Ernst vom Rath, a German diplomat in Paris, by Herschel Grynszpan, a German-born Jewish refugee of Polish parents. But many of the 100 diplomats cited in the exhibition noted that Germans were ashamed of this flimsy attempt to cover up high-level Nazi involvement.
The Bulgarian embassy wrote that it seemed “nothing will be able to stop a permanent solution to the ‘Jewish question’”.
Even Italy, a future Axis ally of Nazi Germany, was shocked by events, writing that it was “simply not imaginable that, one day, 500,000 people will be put up against a wall, condemned to suicide or locked up in huge concentration camps”.
Nazi propaganda minister Joseph Goebbels noted in his diary on November 11th: “We’ll wait for the reactions abroad. For now there’s still silence, but the uproar will come.”
There was much uproar, just not from Bewley. In sober language he describes the growing exclusion of Jews from German public life and describes the events of November 9th as “obviously organised”.
But his report, which begins in the tone of a dispassionate diplomatic observer, soon identifies with claims in Germany of the time that Jews dominated the worlds of finance and entertainment and used their influence to instil what he calls “anti-Christian, anti-patriotic and communistic” thinking.
He says their corrupting moral influence – promoting abortion, controlling the white slave trade – helps explain the “elimination of the Jewish element from public life”.
“Of all the diplomatic reports this one is usually demagogic and nasty,” said Dr Hermann Simon, director of Berlin’s Centrum Judaicum. “He really left no cliche out.”
In the report’s last section, Mr Bewley takes issue with the Irish media for following the pro-Jewish line of the “British press, itself in Jewish hands”, and “Anglo-Jewish telegraph agencies” by displaying prominently news of oppression against Jews but suppressing news of crimes perpetrated by Jews and anti-fascists.
In his conclusion he holds back from advising Dublin on how to correct what he believes is Ireland’s one-sided view of what he calls the “Jewish problem”, while leaving little doubt that he views Jews themselves as the key issue.
The anti-Semitic virulence in Bewley’s report is “unique” among the diplomatic dispatches, according to curator Christian Dirks.
“The report bowled us over,” he said. “It proffers an educated anti-Semitism which doesn’t just blame the Jews for everything but provides alleged reasons for anti-Jewish feeling. In many passages it recalls arguments you hear today from neo-far right thinkers like David Irving. ”
As well as quotes from the Bewley report in translation, the exhibition details his appointment to Ireland’s mission to Berlin in September 1933, his recall in summer of 1939 and subsequent departure from the diplomatic service. He settled in Rome and died there in 1969.
The fifth and final part of Simon Schama’s The Story Of The Jews airs tonight [Sunday 29 Sept] at 9.00pm on BBC 2.
In my opinion this has been a superb series and one of the finest examples of so-called ‘popular history’ ever to have appeared on TV: accessible but not simplistic, personal but scholarly, and passionate whilst remaining objective.
Schama makes no secret of his Zionism – albeit a liberal, two-states Zionism that acknowledges the suffering experienced by the Palestinians. On screen he wears a yarmulke much of the time, and lets viewers know what his personal views are, up to and including a statement concluding with the rarely-heard (at least on the BBC) words ” … that’s why I’m a Zionist.”
This has enraged the Palestine Solidarity Campaign (PSC) who wrote a most revealing letter of complaint to the BBC, including the following:
“We also note the new BBC Two series The Story of the Jews, presented by Simon Schama. In an interview in the Radio Times (31 August-6 September), Schama describes himself as an ‘historian-Zionist’ and says he will be making ‘the moral case for Israel’ in the final episode of this five part series.
“We find it alarming that the BBC is giving a platform to an openly pro-Israeli commentator to make the ‘moral case’ for Israel. Schama’s views will go unopposed, unchallenged and unanalysed. This is a far cry from the balanced and impartial broadcasting that the BBC claims to champion.”
In other words, these people (who sometimes – especially when seeking trade union backing – claim to support two states) actually object to the idea of someone presenting the case for the very existence of Israel.
The final part of Schama’s series, tonight, deals with the creation of Israel and Jewish relations with the Palestinians and the Arab world, bringing the story up to the present. Watch it, judge for yourself how fair it is, and feel free to send us your thoughts.
NB: the BBC2 series is based upon Schama’s book of the same name, which we will be reviewing shortly.
Sarah AB, over at That Place and also at Engage, has described the circumstances leading to the Malian singer-songwriter Salif Keita to cancelling an appearance in Jerusalem. We have argued many times here at Shiraz, that the BDS campaign to boycott and “delegitimise” Israel is counterproductive, of no real use to the Palestinian people and generally more about hatred of Israel than about solidarity with the Palestinian people.
I thought it would be useful to republish this statement from Salif Keita’s Facebook page:
Salif Keita forced to cancel Jerusalem Festival due to dangerous threats by BDS
August 22, 2013
Dear Sacred Music Festival, Hadassah Hospital, Salif Keita fans,
On behalf of Salif Keita and the Salif Keita Global Foundation, we would like to thank you for organizing a magnificent unifying music festival, and a visit of the albinism treatment center in Jerusalem. Unfortunately, Mr. Keita will not be able to attend either events because of the cancellation of his show at the Sacred Music Festival.
Although, the show was cancelled, Mr. Keita (and his foundation for albinism) would like to convey his most sincere apologies to all concerned, such as the concert organizers, the Albinism Treatment Center and especially all his wonderful and diverse fans in Israel. The reason for the cancellation is not one which was made by Mr. Keita, but by his agents who were bombarded with hundreds of threats, blackmail attempts, intimidation, social media harrassment and slander stating that Mr Keita was to perform in Israel, “not for peace, but for apartheid.”
These threats were made by a group named BDS, who also threatened to keep increasing an anti-Salif Keita campaign, which they had already started on social media, and to work diligently at ruining the reputation and career that Mr. Keita has worked 40 years to achieve not only professionally, but for human rights and albinism.
Of course, we do not agree with any of these tactics or false propaganda, but management’s concern is to protect the artist from being harmed personnally and professionally. Although, we love Israel and all his fans here, and the fantastic spirit of unity of the Sacred Music Festival, as well as the important work your hospital is doing for albinism, we did not agree with the scare tactics and bullying used by BDS; therefore management decided to act cautiously when faced with an extremist group, as we believe BDS to be.
In addition, Mr. Keita is not a politician who plays for governments, but a musician who performs for his fans who are of all faiths and origins in Jerusalem. It is unfortunate that artists like him are threatened by this group who falsely claim to defend human rights, when they should take their concerns to governments or ask for support of their cause in a lawful way, and not by endangering the freedom of expression of artists, or using harrassment and intimidation of artists who play for peace and for all people, in order to bring some kind of justice to the Palestinians they claim to represent.
Since Mr. Keita, during his stay and performance in Jerusalem, had planned to visit the Hadassah Hospital and albinism center, he had also planned to make a donation of certain goods to the hospital which he would still like to offer. The boxes are already in Jerusalem and were shipped for his planned visit to the hospital. The modest donation consists of about a couple of hundred new UV protected sunglasses, as well as UV protected clothing, swimgear and hats for patients with albinism.
Again, we thank you for your invitation to Jerusalem, and are deeply saddened and disappointed by the outcome of this planned performance and visit. We hope that you will receive this donation with the love it was intended to bring to the patients, as we determine a future time to be able to perform in Israel, and visit your important center for albinism and skin cancer treatment.
Salif Keita and Coumba Makalou
The Salif Keita Global Foundation INC
Yeah, sure: that makes perfect sense, doesn’t it?
This marks a new low even for the preposterous tyrant-lover and conspiracy theorist Galloway:
Assad’s man was speaking on Press TV, natch.
Above: Ghada Karmi, on Press TV, looks forward to the destruction of Israel
Only an idiot or a hopeless optimist would predict success for the newly-announced Palestinian Authority /Israeli government talks about talks.
Even so, all persons of good will must surely hope against hope that something worthwhile comes of them.
On the BBC Radio 4 Today programme this morning, two commentators were introduced to discuss the talks: Lord Levy, introduced as “Tony Blair’s special envoy” and Dr Ghada Karmi, introduced as a “research fellow at the Institute for Islamic and Arab Studies at Exeter University.”
Dr Karmi came over – initially - as very reasonable, starting by saying that all discussions are “very welcome”… before moving on to her real agenda: it’s all a waste of time.
What most listeners would not have known is that Dr Karmi is an inveterate rejectionist who opposes the two states solution in principle, together with any other compromise that leaves Israel in existence: she is, in fact, someone who welcomes what she sees (wrongly in my view) as Israel’s evolution into an “apartheid state.” Her views have been expressed very frankly in many pieces for the Guardian, and very clearly here, where she states:
“Israel/Palestine is today one state. But it is an apartheid state which discriminates against non-Jews in favour of Jews. The Palestinian task now is to fight against this apartheid and mount a struggle, not for an impossible Palestinian state, but for equal rights under Israeli rule. They would need to dismantle the Palestinian Authority, which is now a liability that only camouflages the true situation, and then confront Israel, their actual ruler, directly. As stateless people under military occupation, they must demand equal civil and political rights with Israeli citizens, and apply for Israeli citizenship if necessary. That puts the onus on Israel to respond: either to ignore the five million Palestinians it rules, or vacate their land, or grant them equal rights.
“Israel will reject all of these, but whatever it does will be against its own interests. And Palestinians at one stroke will have broken up Israel’s hegemonic hold on the political discourse and changed the rules of the lethal game being played against them.
“This strategy will not be popular amongst Palestinians, nor will they want to become second-class Israeli citizens. But are their lives now under occupation any better? And is there another option given the present conditions? I would argue that by adopting this plan, they will lose nothing but their illusions, and at this serious juncture in Palestinian history, it may be the only way to avert the annihilation of their cause. It will be a hard road, but the one chance to build a democratic state that replaces apartheid Israel and eventually enables the refugees to return to their ancestral homeland.”
Note those final words: “ancestral homeland.” Pretty much “blood and soil”, eh?
Dr Karmi has every right to put her views forward, and the BBC should, indeed, broadcast what she has to say. But listeners have the right to be given at least some indication of her underlying politics.
“The sex-pest and the anti-Semite” – JD
Now that the serial sex-pest ’Comrade Delta’ (aka Martin Smith) has finally “resigned” (or has he?) from the SWP, it seems an appropriate time to remember one of his more outspoken supporters. Now, I’m aware that it’s not always fair to damn people on the basis of those who, unbidden, speak out in their support. But in this case, you’d have thought that Mr Smith might have taken steps to publicly repudiate such foul support: to the best of my knowledge, he never has.
I reproduce the following distasteful (and, frankly, unhinged) piece from Atzmon, only because of that, and because there still seem to be some idiots about who continue to argue that the moderately talented sax player Gilad Atzmon, once promoted so vigorously by the SWP under Mr Smith’s leadership, is not an anti-Semite:
Once again leading UK AZZs , their Sabbath Goyim (Laurie Penny and Richard Seymour) and Islamophobic Hasbara outlet Harry’s Place have been caught together in bed. The exact same Judeocentric tribal coalition that, a year and a half ago, was formed to wreck my career (and failed) is now pursuing Martin Smith AKA Comrade Delta, former secretary of the UK SWP (Socialist Workers Party) who, they insist, is a ‘sex offender’.
Between 2005-10 I worked closely with Martin and the SWP. At the time I was the SWP’s official Kletzmer. I toured with Martin, performed and spoke in quite a few of those Red gatherings. I met some very nice people in the SWP, but I also came across their many Jewish gate-keepers and tribal operators. But the one thing I never detected in any of those political gathering was a trace of libidinal enthusiasm let alone sexual desire. I assumed at the time that these militant young Marxists had decided to postpone having sex until after the revolution.
However, it didn’t take long to realise that Martin Smith was not being pursued because he is a ‘sex offender’ – he surely isn’t – no, our so-called ‘progressive’ tribals chase Smith because he is a Jazz lover and an enthusiastic fan of my music. They harass him because he gave me a platform in spite of the Jewish demand to ban me. They want to bring Martin Smith down simply because he didn’t obey his tribal masters. So If anything, it is Martin who is the rape victim in this saga – he is punished because he refused to bow down to the tribal junta.
(You can read the rest here if you’ve a strong enough stomach…)
Above: Victoria shares a ‘Counterfire’ platform with fellow apologist and Guardianista, Shameless
The pro-Islamist Grauniad has carried some shameful and idiotic articles over the years, from the like of ‘Mad’ Maddie Bunting, Shameless Milne and Jonathan Stalinist. At one point the Graun even employed a member of Hizb ut- Tahrir as a trainee journalist, and published his filthy opinions without noticing anything wrong, until his politics were exposed.
But today’s article by Victoria Brittain, defending the racist homophobe and misogynist Abu Qatada (aka Omar Othman), must take the biscuit. Oh, but Mr Othman is an intellectual who wrote books in prison (Hitler did the same as I recall):
Our security services and politicians turned this man into an Islamic counter-terrorism myth. If instead they had chosen to talk to him, as I have many times, they would have found that the man behind the myth is a scholar with wide intellectual and cultural interests. He wrote books while he was in prison. His home is filled with books. His children have excelled at school, with help and encouragement from his daily phone calls from prison.
Victoria Brittain is certainly an idiot. Whether she’s a useful one is very much a matter of opinion.
Von Trotta is eager to fight Arendt’s battles, but time and again shows that she is no more equipped to understand them than [Mary] McCarthy was. Especially clumsy is her attempt to correlate Arendt’s philosophy to a contemporary posture toward Israel. Despite von Trotta’s having Arendt refer to her Zionism as a “youthful folly”, the political picture has simply changed too much for an overlay of Arendtian acetate paper to mean anything.
The Yad Vashem footage and Hannah Arendt are not the only film releases to explore Arendt’s legacy, or Eichmann’s. At this year’s Cannes Film Festival, Claude Lanzmann premiered his documentary The Last of the Unjust. More than three-and-a-half hours long, the film is a series of outtakes from Lanzmann’s monumental Shoah, all of them featuring Benjamin Murmelstein, a Nazi-appointed “Jewish Elder”, who speaks about the choices he had to make while running the Czechoslovakian concentration camp Theresienstadt; at one point, he describes himself as a “marionette that had to pull its own strings”.
Murmelstein is a figure like those that Arendt implicated in Eichmann in Jerusalem, where she alleged that the co-operation of leaders of the Judenräte (Jewish councils) with the Nazis expedited their own annihilation. Murmelstein’s reflections make Arendt’s wholesale indictment of those in his position seem unjust.
And so the Arendtian myth suffers a bit, on one end from Lanzmann’s repudiations and on the other from von Trotta’s anaemic boosterism. The best outcome would be a recalibration of her legacy, one acknowledging that her literary inclinations (nurtured by her friend Mary McCarthy) occasionally overtook her philosophical principles.
Read the full article here.
I haven’t seen the film and so cannot comment upon whether Lurie’s criticism is fair. But I’m grateful to her for reminding us that we don’t have to take Arendt’s word for it regarding Eichman’s “banality” as supposedly demonstrated at his trial: we can see, and judge, for ourselves, thanks to the extraordinary and inevitably highly disturbing Yad Vashem footage:
I’ve liked Iain Banks’ writing ever since reading The Wasp Factory in the 1980′s. And although I never met him, I’ve liked what I’ve seen and heard of him personally: self-deprecating, witty and obviously a good leftie.
His humanity, humour and courage were all in evidence when he announced that he had terminal cancer a couple of months ago, adding that he’d asked his partner to do him the honour of becoming his widow.
So it was with genuine sadness that I heard about his death yesterday.
That doesn’t mean, however, that I agreed with everything he said and did. His decision to refuse to have his books published in Israel was, in my opinion, stupid, counter-productive gesture politics of the worst kind, and all too typical of the antics of the BDS campaign and the PSC (especially, it seems, the Scottish PSC).
The fact that immediately following his sad announcement, Banks agreed to let the Guardian publish his views on Jews and Israel, doesn’t make those views any less stupid or ignorant.
David Hirsh at Engage came in for some stick for attacking Banks at the time, but I like to think he (Banks) was a big enough guy, and serious enough about politics, to have taken the criticism on the chin:
What would you do if you only had a year to live?
What would you do? You’d do the important things, right? Iain Banks decided to have the stupid things he’d written about Jews re-published in the Guardian.
“A sporting boycott of Israel would make relatively little difference to the self-esteem of Israelis in comparison to South Africa; an intellectual and cultural one might help make all the difference…”
Yes, because white South Africans only care about Rugby while Jews spend their time with their noses in a book… Mike Cushman came up with this one ages ago: “Universities are to Israel what the springboks were to South Africa: the symbol of their national identity.” And Tom (Israeli archeologists are nastier than Nazi killers) Hickey too: “we are speaking of a culture, both in Israel and in the long history of the Jewish diaspora, in which education and scholarship are held in high regard. That is why an academic boycott might have a desirable political effect in Israel, an effect that might not be expected elsewhere…”
“Israel and its apologists can’t have it both ways, though: if they’re going to make the rather hysterical claim that any and every criticism of Israeli domestic or foreign policy amounts to antisemitism, they have to accept that this claimed, if specious, indivisibility provides an opportunity for what they claim to be the censure of one to function as the condemnation of the other.”
Jews as hysterical? People who say that “every criticism” is antisemitic? Classic Livingstone Formulation… The conflation of criticism with demonization combined with the charge of raising antisemitism in bad faith in order to silence “critics”.
“Of all people, the Jewish people ought to know how it feels to be persecuted en masse, to be punished collectively and to be treated as less than human.” [ach you know what comes next...]
The Jews should know better? The Jews should have learnt more at Auschwitz? Well, take your pick. Chris Davies? Jacqueline Rose? Desmond Tutu? “My heart aches. I say why are our memories so short. Have our Jewish sisters and brothers forgotten their humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon? Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about the downtrodden?”
Why does everybody who comes up with this garbage think they’re really clever, brave and original to have thought of it?
Iain Banks’ illness is terrible news for a talented writer, a man who always seemed to be one of the good guys. I’m sad that he thinks that this clichéd, dangerous and stereotyped nonsense is the most important thing that he should do now.
Graun obit here