Above: Jean-Paul Samputu, who lost his family, sings and talks about the genocide
The tragic events surrounding the Rwandan genocide of 1994 must never be forgotten. They are a major reason why some of us despise the isolationists of the right and the so-called “anti-imperialist” “left.” It occurs to me that a new generation of socialists has grown up largely unaware of these events, and miseducated by the isolationism -in-principle of people like the ‘Stop the War Coalition.’
The following is a modified and edited version of the account written by Janice Anderson, Anne Williams and Vivian Head in their book War Crimes and Atrocities (Futura, 2007):
In a period of 13 weeks from 6 April 1994, about half a million people perished in a mass slaughter of the minority Tutsi population of Rwanda, a tiny country in Central Africa. Thousands of the majority Hutus were also slain for opposing the killings
Rwanda’s population is divided into two ethnic groups, the Hutus and the Tutsis. The Hutus are the more numerous and are by tradition crop growers and farmers. Over the centuries, Hutus have encouraged Tutsis from northern Africa to come and work in Rwanda and, for over 600 years, the two groups shared the same language, culture and nationality.
Rwanda was first colonised by the Germans, but during World War I it was taken over by the Belgians, who caused a rift between the two groups by granting preferential status to the Tutsis. Then European missionaries added a further twist, by encouraging the Hutus to fight back, resulting in the loss of over 100,00 lives in a rebellion in 1956. Three years later the Hutus had seized power and over 200,000 Tutsis retreated to neighbouring countries where they formed the Rwandan Patriotic Front (RPF), an army dedicated to taking on the Hutus.
When Rwanda became independent in 1962, the Hutus took power, but were constantly fearful of Tutsi retaliation, which eventually came in 1990, when the RPF attacked, forcing the then-president to sign a power-sharing agreement that was never properly implemented due to Hutu opposition. The situation was made even worse when a plane carrying the Burundi president (a Hutu) was shot down.
Aware that the fragile ceasefire was about to crumble, the UN sent a peacekeeping force of about 2,500 multinational soldiers, but by this time the majority of Hutus, including much of their political and religious leadership, had decided that the Tutsis had assassinated their president and that the only solution was to annihilate the entire Tutsi population.
In April 1994, amid ever-increasing threats of violence, the Rwandan president, Habyarimana and the new Burundi president, Cyprien Ntaryamira, held peace talks with the Tutsi rebels. But disaster struck on 6 April, when the small plane carrying the two presidents was shot down by ground-fired missiles as it approached Kigali airport. Their deaths plunged Rwanda into a frenzied state of political violence, leading to genocide.
Just 24 hours after the plane was shot down, road-blocks started to appear on the roads around Kigali, manned by the Interahamwe militia. The Interahamwe (meaning ‘Those Who Stand/Fight Together’) was the most effective of the Hutu militias. They identified Tutsis and hacked them to death with machetes. Tutsis who could afford to pay were given the option of dying by a bullet. Specially organised death squads, working from prepared lists, went from neighbourhood to neighbourhood in Kigali. Not only did they round up all the Tutsis, but they picked on moderate Hutus as well, including prime minister Agathe Uwilingiyimana: he was guarded by Belgian UN guards, who the attackers arrested, tortured and then killed, causing Belgium to withdraw the remainder of its UN troops.
The violence spread like wildfire from Kigali. Via the radio, the government urged Tutsis to congregate at churches, schools and stadiums, promising that they would make these safe places of refuge. Little did the Tutsis know that by gathering in large groups they in fact made themselves easy targets. Some of the victims managed to ward off attacks by using sticks and stones — until the joint forces of the Rwandan army and presidential guard were brought in to wipe them out with machine guns and grenades. In just two weeks, by 21 April, it is generally estimated that about 250,000 Tutsis and moderate Hutus were slaughtered, making this one of the most concentrated acts of genocide ever.
What made the genocide even more atrocious is the fact that it was encouraged by government and church officials, who even bribed the killers to do their dirty work. Local officials and leaders of Anglican and Catholic churches conspired with the killers and in many cases took an active part in the slaughter. Men, women, children and babies were killed in their thousands in schools and churches where, tragically, they had gathered in the hope of finding sanctuary. The victims had to bear the knowledge that they were being killed by people they knew — neighbours, fellow workers, sometimes even relatives by marriage.
The Interahamwe weren’t driven by drink, drugs or even mindless bloodlust, but a fanatical devotion to their cause. They were cold-blooded killers who were urged on by the media and by the government. Participants were often given incentives, such as money or food, and were even told they could keep the land of the Tutsis they killed.
The radio was important in spreading the killing. Even the poorest households would possess a radio and people would listen intently to government broadcasts. When Hutus heard the voices coming through the radio calling on them to “kill, kill. kill the Tutsi minority”, they responded accordingly.
The genocide was initially aimed mainly at young male Tutsis who could have been members of the RPF guerrilla force. However, as the days went by women and children also became victims. Survivors later told stories of being aped by individuals or gangs, sometimes using sharpened sticks or gun barrels. Sometimes they were sexually mutilated or forced into “marriages” that made them a sex slaves.
The killing didn’t stop until July when the RPF finally managed to capture Kigali, causing the collapse of the government. A ceasefire was declared as soon as the Hutus realised that the RPF was victorious, and an estimated two million Hutus fled to Zaire (now the Democratic Republic of the Congo). It wasn’t until the killing stopped that UN troops and aid workers arrived in significant numbers – while it was going on there had been just a token and entirely impotent UN presence.
Why was it that while the genocide was happening the international community deserted Rwanda? Erratic media coverage conveyed the false notion of two ‘tribes’ of African ‘savages’ mindlessly killing each other as they had done for many years. As a result there was little public pressure in the West for governments to intervene. Controversy has raged ever since over the role (or lack of it) of foreign governments and the UN in allowing the genocide to proceed. It wasn’t until 7 April 2000, the sixth anniversary of the massacre, that Belgium’s prime minister apologised for the international community’s failure to intervene. He told an audience at the site of a memorial that, “A dramatic combination of negligence, incompetence and hesitation created the conditions for the tragedy.”
Linda Melvin, in the Guardian, points out that General Roméo Dallaire, the UN force commander in Rwanda in 1994 had wanted just 5,500 reinforcements to stand guard at places where desperate people were sheltering; this would have sent a clear signal to the machete-wielding Interahamwe that the world would not stand for their brutality.
Melvin concludes her important piece as follows:
The 20th commemoration of the genocide sees fine words spoken by all and it seems timely to reflect on why Rwanda was so quickly abandoned to its fate in 1994. There has never been a satisfactory explanation for the indifference over Rwanda. Western governments – the US, UK, Belgium, France – continue to withhold a wealth of information about events. Neither the US nor the UK, two permanent members of the UN security council, has ever answered accusations of a failure to abide by obligations under the 1948 genocide convention, nor revealed the information on which their decisions were based. The failure to critically examine the role of ministers and officials has further encouraged the sort of secretive and unaccountable decision-making that will no doubt shroud the decision-makers today and those who sit and read the cables.
With no official inquiry by either the US or the UK, blame for inaction over the genocide has simply slipped away from the officials and politicians responsible. This might be a suitable time to find out why the UK government was so determined in the security council that Dallaire’s UN peacekeepers be withdrawn from Rwanda, leaving behind a “token force” in order to “appease public opinion” – not to protect civilians but to try to negotiate a ceasefire in the civil war.
Since 1994 there has been an almost continuous series of debates, studies and resolutions on the failure over Rwanda. These have shown how little true humanitarianism there is at the heart of states that both possess abundant resources and profess a commitment to human rights. Nothing has changed.